A Quiet Tsunami

IF 0.4 0 PHILOSOPHY
J. Eller
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引用次数: 0

Abstract

Both scholars and the general public have tended to assume that Islam is immune to modernization and secularization and that Muslims are all fanatical religionists. However, the growing and increasingly active number of nonbelievers in Muslim-majority countries has been called a tsunami by religious authorities. This article surveys the current research on nonreligion and atheism in Islam-dominated countries, with special attention to Egypt. After examining the statistical information on nonbelief, including in unlikely places such as Iran and Saudi Arabia, the article considers the terminology of nonbelief in Arabic, which is not equivalent to English terminology and illustrates the local nature of nonreligion, constructed in relation to local concepts of religion. The article then discusses the social and legal perils of nonbelievers in societies still committed to religious belief and finally investigates the lives and activities of nonbelievers and atheists, individually, in groups, and online. The article concludes with some reflections on modernization and secularization, noting the forces that have made nonbelief more possible and prevalent in Muslim-majority contexts but also led to multiple specific secularities and atheisms.
安静的海啸
学者和公众都倾向于认为伊斯兰教不受现代化和世俗化的影响,穆斯林都是狂热的宗教信徒。然而,在穆斯林占多数的国家,不断增长和日益活跃的非信徒人数被宗教当局称为海啸。本文综述了目前在伊斯兰教占主导地位的国家对非宗教和无神论的研究,并特别关注埃及。在研究了不信仰的统计信息之后,包括在伊朗和沙特阿拉伯等不太可能的地方,文章考虑了阿拉伯语中的不信仰术语,这与英语术语并不等同,并说明了不信仰的地方性质,与当地的宗教概念有关。文章随后讨论了在仍致力于宗教信仰的社会中,无信仰者所面临的社会和法律风险,最后调查了无信仰者和无神论者的生活和活动,包括个人、团体和网络。文章最后对现代化和世俗化进行了一些反思,指出在穆斯林占多数的背景下,这些力量使不信仰变得更加可能和普遍,但也导致了多种特定的世俗化和无神论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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