علاقة الحديث النفسي المنسوب للنبي ﷺ بوضع الحديث كتاب (كتابٌ فيه ما فيه) لمولانا جلال الدين الرومي (672هـ) نموذجاً: دراسة تأصيلية نقدية

IF 0.2 0 RELIGION
Moustapha Al Amin
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Abstract

This research is an attempt to trace the origins of the psychological hadith of the Prophet, which is the information about what is in the soul of the Prophet ﷺ. Also, it highlights its relationship with both of the narration of hadith in its meaning and Hadith’ Maudu (Fabricated). The importance of this research lies in the fact that it is a defense of the prophetic hadith and a denunciation of lying about the Prophet ﷺ. The research aims to introduce the psychological hadith of the Prophet ﷺ, to know what is acceptable and rejected among it, and its relationship with fabricated hadith, and to determine the reasons behind its popularity and impacts. In this research, three methods were adopted: inductive, analytical, and critical, taking the book (Kitab Fihi Ma Fihi) by Jalal al-Din al-Rumi (d. 672 AH) as an applied model for critical study. The research concluded that the classification of psychological Hadith vary between the highest levels of acceptance, such as the Mutawatir, and the lowest levels of rejection, such as the fabricated, and it classified the most important reasons for its popularity as following: The tolerance in talking about the prophetic biography, the creative styles in which it is narrated, and the concealment of the psychological hadith of the Prophet ﷺ, and its circulation in the speech of scholars. The research, also, highlighted its important impacts which are allowing liars to lying about the prophet ﷺ, attributing prosaic speech to him, attributing inappropriate thoughts to him, diminishing his prestige in the hearts of the public, and opening the door to those who challenge him and his purified Sunnah. The research recommended the importance of studying the psychological hadith in the books of the Prophetic biography, and with careful research of hadiths that are fabricated in the books of Sufism.
被控心理关系现代先知书(كتابٌ现代ﷺ制定jalaluddin)لمولانا火鸡(e)نموذجاً672:研究تأصيلية现金
这项研究是试图追踪先知的心理圣训的起源,这是关于先知穆罕默德灵魂中的信息。此外,它还强调了它与圣训在其意义上的叙述和圣训Maudu(捏造的)的关系。这项研究的重要性在于,它是对先知圣训的辩护和对先知穆罕默德的谎言的谴责。本研究旨在介绍先知的心理圣训,了解其中哪些是可接受的,哪些是不可接受的,以及它与虚构圣训的关系,并确定其流行和影响背后的原因。本研究以Jalal al-Din al-Rumi(公元672年)的著作《Kitab Fihi Ma Fihi》作为批判性研究的应用模型,采用归纳、分析和批判三种方法。研究得出结论,心理圣训的分类在最高程度的接受(如Mutawatir)和最低程度的拒绝(如捏造)之间存在差异,并将其流行的最重要原因分类为:谈论先知传记的宽容,叙述的创造性风格,以及先知穆罕默德的心理圣训的隐蔽性,以及它在学者演讲中的传播。该研究还强调了它的重要影响,即允许说谎者对先知穆罕默德撒谎,将他的平庸言论归因于他,将不恰当的想法归因于他,降低他在公众心中的声望,并向那些挑战他和他的净化圣训的人敞开大门。该研究推荐了研究先知传记中心理圣训的重要性,并仔细研究了苏非主义书籍中编造的圣训。
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
13
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