{"title":"Cicero's Rhetorical Works","authors":"J. M. May","doi":"10.1093/obo/9780195389661-0357","DOIUrl":null,"url":null,"abstract":"Marcus Tullius Cicero (106–43 bce) rose to prominence in the state during the final decades of the Roman Republic. Blessed with a goodly measure of natural ability, an extraordinary amount of self-discipline, and a remarkably broad and deep education not only in rhetoric but also in philosophy and the other noble arts, Cicero employed his oratorical skill to establish himself in the courts and on the Rostra as Rome’s finest orator. He was elected to the state’s chief political offices at the youngest possible age, and during the final months of his consulship (63 bce), he foiled a plot by L. Sergius Catilina to overthrow the government. His decisive action in that affair was the source of great glory and pride in having saved the state, but also of great pain and heartache, for some five years later he was forced into exile for his part in the summary execution of Catilinarian co-conspirators who were also Roman citizens. Following his return to Rome, he found himself at loggerheads with members of the so-called “First Triumvirate,” a situation that resulted for him in something like a forced retirement from political activity. A decade later, in the wake of Julius Caesar’s victory in the civil war and subsequent dictatorship, Cicero was placed in a similar situation. During both these occasions (namely, the mid-50s and mid-40s bce), he channeled his energies in the direction of his other great love, i.e., contemplation, study, and writing. Remarkably, these two periods saw him produce nearly a score of treatises, including his most important and influential rhetorical writings, wherein he enunciated his deeply-held conviction that eloquent speech (coupled with reason) was a chief civilizing factor in human society—a glue that binds and builds well-ordered communities when employed responsibly by its most expert practitioners. Following the assassination of Caesar and the emergence of Marcus Antonius as a force who appeared to be aiming to secure his own dictatorial powers, Cicero once again took up the mantle of the Republic, hoping for its restoration. He opposed Antonius and his actions by writing and delivering to the Senate and people a series of speeches known as the Philippics. But on the brink of success, young Caesar Octavianus allied himself with Antonius, and Cicero’s name found a prominent place on the list of those proscribed: his head and hands, severed by Antonius’s henchmen, were gruesomely displayed on the speaker’s platform in the Roman forum. See the separate Oxford Bibliographies article in Classics Cicero for a general and more comprehensive bibliography of Cicero and his other works. Other Oxford Bibliographies articles that may be of interest include Greek Rhetoric, Latin Rhetoric, and Rhetoric.","PeriodicalId":82164,"journal":{"name":"Nigeria and the classics","volume":"52 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nigeria and the classics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/obo/9780195389661-0357","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Marcus Tullius Cicero (106–43 bce) rose to prominence in the state during the final decades of the Roman Republic. Blessed with a goodly measure of natural ability, an extraordinary amount of self-discipline, and a remarkably broad and deep education not only in rhetoric but also in philosophy and the other noble arts, Cicero employed his oratorical skill to establish himself in the courts and on the Rostra as Rome’s finest orator. He was elected to the state’s chief political offices at the youngest possible age, and during the final months of his consulship (63 bce), he foiled a plot by L. Sergius Catilina to overthrow the government. His decisive action in that affair was the source of great glory and pride in having saved the state, but also of great pain and heartache, for some five years later he was forced into exile for his part in the summary execution of Catilinarian co-conspirators who were also Roman citizens. Following his return to Rome, he found himself at loggerheads with members of the so-called “First Triumvirate,” a situation that resulted for him in something like a forced retirement from political activity. A decade later, in the wake of Julius Caesar’s victory in the civil war and subsequent dictatorship, Cicero was placed in a similar situation. During both these occasions (namely, the mid-50s and mid-40s bce), he channeled his energies in the direction of his other great love, i.e., contemplation, study, and writing. Remarkably, these two periods saw him produce nearly a score of treatises, including his most important and influential rhetorical writings, wherein he enunciated his deeply-held conviction that eloquent speech (coupled with reason) was a chief civilizing factor in human society—a glue that binds and builds well-ordered communities when employed responsibly by its most expert practitioners. Following the assassination of Caesar and the emergence of Marcus Antonius as a force who appeared to be aiming to secure his own dictatorial powers, Cicero once again took up the mantle of the Republic, hoping for its restoration. He opposed Antonius and his actions by writing and delivering to the Senate and people a series of speeches known as the Philippics. But on the brink of success, young Caesar Octavianus allied himself with Antonius, and Cicero’s name found a prominent place on the list of those proscribed: his head and hands, severed by Antonius’s henchmen, were gruesomely displayed on the speaker’s platform in the Roman forum. See the separate Oxford Bibliographies article in Classics Cicero for a general and more comprehensive bibliography of Cicero and his other works. Other Oxford Bibliographies articles that may be of interest include Greek Rhetoric, Latin Rhetoric, and Rhetoric.
马库斯·图利乌斯·西塞罗(公元前106-43年)在罗马共和国的最后几十年里声名鹊起。西塞罗天赋超群,自律能力极强,不仅在修辞学方面,而且在哲学和其他高尚的艺术方面都接受了广泛而深入的教育,他运用自己的演讲技巧,在宫廷和斗兽场上确立了自己罗马最优秀的演说家的地位。他在最年轻的时候被选为国家的主要政治官员,在他担任执政官的最后几个月(公元前63年),他挫败了L. Sergius Catilina推翻政府的阴谋。他在这件事上的果断行动是拯救国家的荣耀和骄傲的根源,但也带来了巨大的痛苦和心痛,大约五年后,他被迫流亡,因为他参与了对同样是罗马公民的卡提利纳帮凶的草率处决。在他回到罗马之后,他发现自己与所谓的“前三头同盟”的成员发生了争执,这种情况导致他被迫退出政治活动。十年后,朱利叶斯·凯撒在内战中取得胜利,随后实行独裁统治,西塞罗也陷入了类似的境地。在这两个时期(即公元前50年代中期和40年代中期),他把精力投入到他的另一个爱好上,即沉思、学习和写作。值得注意的是,在这两个时期,他发表了近20篇论文,包括他最重要和最有影响力的修辞著作,在这些著作中,他阐明了他深信不疑的信念,即雄辩的演讲(加上理性)是人类社会的主要文明因素——一种粘合剂,当最专业的实践者负责任地使用它时,它会将社会联系在一起,并建立良好的秩序。恺撒被刺杀,马库斯·安东尼斯(Marcus Antonius)崛起,似乎意在确保自己的独裁权力,西塞罗再次接过共和国的衣帽,希望恢复共和国。他通过向元老院和人民发表一系列被称为腓立比的演讲来反对安东尼乌斯和他的行为。但就在胜利的边缘,年轻的凯撒屋大维亚努斯与安东尼乌斯结盟,西塞罗的名字在被禁止的名单上占据了显著的位置:他的头和手被安东尼乌斯的追随者砍下,被可怕地展示在罗马广场的讲台上。参见单独的牛津参考书目文章在经典西塞罗一般和更全面的书目西塞罗和他的其他作品。其他牛津参考书目文章,可能是感兴趣的包括希腊修辞学,拉丁修辞学和修辞学。