EGOISM AS A WAY OUT OF EXISTENTIAL CRISIS FOR A PERSON IN DISABILITY SITUATION

IF 0.5 0 PHILOSOPHY
N. A. Mrinskaya
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Abstract

Purpose of the article is to establish the role of egoism in the life of a person faced with a disability situation, as a moment of self-determination in an existential crisis. I set the task to evaluate the influence of egoism and find out its significance in the prospect of the person’s further existence in the conditions of disability using the philosophical anthropology based on the meta-anthropology principle. Theoretical basis. Based on the fact that the role of egoism is perceived by public opinion as a vice and entails the absorption by a person of the benefits intended for others, I find them inappropriate for a person in a situation of disability. Taking into account the concepts of ego of altruism and altruistic egoism, which partially justify the positive influence of egoism, are only a product of the symbiotic interaction of altruism and egoism. The combination of egoism with altruism cannot reveal the essence of the crisis for a person in a disability situation. In a situation of disability, a person cannot synthesize altruism, as part of the egoism symbiosis. Methodological system in the study of the positive role of egoism, the modern theory of meta-anthropology by Nazip Khamitov is used. The theory that divides the being of a person into various types (ordinary, ultimate, and being beyond the bounds) is able to most fully structure the concept of egoism in the being of a person who has disability. Originality. I made an attempt to prove the positive role of egoism in a situation related to the body transformation into new conditions. The analysis of evidence of the need for the egoism development, as a function capable of actualizing a person in the formed crisis circumstances is carried out. A theory about the need for egoism to get a person out of the existential crisis situation (ultimate being) in which he stays due to a disability situation was proposed. Conclusions. I show that taking care of oneself (egoism) is a balancing factor for a person, as opposing a fatally unfair situation in which a person has received disability. Rational egoism is able to bring a person out of ultimate being and allow him to transform into a new, changed reality.
自我主义是残疾人摆脱生存危机的一种途径
这篇文章的目的是建立自我主义在一个面临残疾情况的人的生活中的作用,作为一个存在危机中的自决时刻。我的任务是运用基于元人类学原理的哲学人类学来评价利己主义的影响,并找出它对人在残疾条件下的进一步生存前景的意义。理论基础。基于这样一个事实,即利己主义的角色被公众舆论视为一种恶习,并导致一个人吸收了为他人提供的利益,我认为这对残疾人来说是不合适的。考虑到利他主义的自我和利他利己主义的概念,它们部分地证明了利己主义的积极影响,只是利他主义和利己主义共生相互作用的产物。利己主义与利他主义的结合并不能揭示残疾人危机的本质。在残疾的情况下,一个人不能综合利他主义,作为利己主义共生的一部分。在研究利己主义的积极作用的方法论体系中,运用了哈米托夫的现代元人类学理论。将人的存在分为不同类型(普通、终极和超越界限)的理论能够最完整地构建残疾人存在中的利己主义概念。创意。我试图证明利己主义在一种与身体转化为新状态有关的情况下的积极作用。分析了利己主义发展作为一种能够在形成的危机环境中实现人的功能的必要性的证据。提出了一种关于自我主义需要的理论,以使一个人摆脱由于残疾而处于的存在危机情境(终极存在)。结论。我表明,照顾自己(利己主义)是一个人的平衡因素,就像反对一个人受到残疾的致命的不公平情况一样。理性的利己主义能够把一个人从终极存在中带出来,让他转变成一个新的、改变了的现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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自引率
66.70%
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13
审稿时长
8 weeks
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