‘Popular Ijtihad’ and Entangled Islamic Discourse on the Covid-19 Pandemic in Russia

Q1 Arts and Humanities
Sofya A. Ragozina
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引用次数: 1

Abstract

In this article, I examine initial reactions of the Russian Muslim community in social networks to the spread of the Coronavirus. My two main questions are: Who and how reinterprets the category of Islamic piety in the context of the pandemic, and to what extent does the online environment transform the Islamic tradition? To answer them, I focus on the following key narratives of Russian Muslims’ online discourse on the pandemic: Covid-19 as a retaliation against China for the persecutions of Muslim Uighurs in Xinjiang region, the search for signs of the coming doomsday, as well as various approaches to the reinterpretation of religious piety. Moreover, I consider how the pandemic sped up an entangled glocalised discourse. In the context of the increased role of the transnational online Muslim community, I suggest the term ‘popular ijtihad’ to describe individualised forms of religious engagement that the crisis situation stimulated.
“流行伊智哈德”和纠结的伊斯兰话语在俄罗斯的Covid-19大流行
在这篇文章中,我研究了社交网络上俄罗斯穆斯林社区对冠状病毒传播的最初反应。我的两个主要问题是:在疫情背景下,谁以及如何重新诠释伊斯兰虔诚的范畴,以及网络环境在多大程度上改变了伊斯兰传统?为了回答这些问题,我将重点放在俄罗斯穆斯林在线讨论疫情的以下主要叙述上:Covid-19是对中国在新疆地区迫害维吾尔族穆斯林的报复,寻找即将到来的世界末日的迹象,以及重新解释宗教虔诚的各种方法。此外,我还思考了疫情如何加速了一种纠缠不清的全球话语。在跨国线上穆斯林社群日益重要的背景下,我建议使用“大众伊智提哈德”(popular ijtihad)一词,来形容危机情境所激发的个人化宗教参与形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Entangled Religions
Entangled Religions Arts and Humanities-Religious Studies
CiteScore
1.10
自引率
0.00%
发文量
47
审稿时长
24 weeks
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