Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850–1960

M. N. Lee
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引用次数: 15

Abstract

Countering notions that Hmong history begins and ends with the oSecret Waro in Laos of the 1960s and 1970s, Dreams of the Hmong Kingdom reveals how the Hmong experience of modernity is grounded in their sense of their own ancient past, when this now-stateless people had their own king and kingdom, and illuminates their political choices over the course of a century in a highly contested region of Asia. China, Vietnam, and Laos, the Hmong continuously negotiated with these states and with the French to maintain political autonomy in a world of shifting boundaries, emerging nation-states, and contentious nationalist movements and ideologies. Often divided by clan rivalries, the Hmong placed their hope in finding a leader who could unify them and recover their sovereignty. In a compelling analysis of Hmong society and leadership throughout the French colonial period, Mai Na M. Lee identifies two kinds of leadersupolitical brokers who allied strategically with Southeast Asian governments and with the French, and messianic resistance leaders who claimed the Mandate of Heaven. The continuous rise and fall of such leaders led to cycles of collaboration and rebellion. After World War II, the powerful Hmong Ly clan and their allies sided with the French and the new monarchy in Laos, but the rival Hmong Lo clan and their supporters allied with Communist coalitions. Lee argues that the leadership struggles between Hmong clans destabilized French rule and hastened its demise. Martialing an impressive array of oral interviews conducted in the United States, France, and Southeast Asia, augmented with French archival documents, she demonstrates how, at the margins of empire, minorities such as the Hmong sway the direction of history.
《苗族王国之梦》反驳了苗族历史始于20世纪60年代和70年代老挝的秘密战争的观点,揭示了苗族对现代的体验是如何建立在他们对自己古老过去的认识之上的,当时这个现在没有国家的民族有自己的国王和王国,并阐明了他们在一个世纪以来在一个高度竞争的亚洲地区的政治选择。在中国、越南和老挝,苗族人不断地与这些国家和法国人谈判,以在一个边界不断变化、民族国家不断出现、民族主义运动和意识形态不断争议的世界中保持政治自治。苗族人经常因宗族对立而分裂,他们寄希望于找到一个能够统一他们并恢复主权的领袖。在对整个法国殖民时期的苗族社会和领导层进行的令人信服的分析中,李麦娜·m·李(Mai Na M. Lee)指出了两种领导人:一种是与东南亚政府和法国人结成战略联盟的政治掮掮者,另一种是宣称天命的救世主式抵抗领袖。这些领导人的不断兴衰导致了合作与反叛的循环。第二次世界大战后,强大的苗族及其盟友站在法国和老挝的新君主制一边,但竞争对手苗族及其支持者与共产党联盟结盟。李认为,苗族之间的领导权斗争动摇了法国的统治,加速了它的灭亡。通过在美国、法国和东南亚进行的一系列令人印象深刻的口头采访,加上法国的档案文件,她展示了在帝国的边缘,像苗族这样的少数民族是如何影响历史的方向的。
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