WACANA ISRAILIYYAT DALAM KITAB MAHASIN AL-TA’WIL KARYA AL-QASIMI

Idris Idris, Harfin Harfin, Subaidi Subaidi
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Abstract

This article discusses about israiliyyat story opus by Jamaluddin al-Qasimi in his interpretation's book Mahasin al-Ta’wil. The method used in measuring validity or not, the author uses the standard al-naqd al-matn, because most of the history of israiliyyat by al-Qasimi is not accompanied by sanad or reference sources. The author examines nine narrations of israiliyyat  t from the book of Mahasin al-Ta’wil with the standard method of criticism matan. The result: (a) three history of israiliyyat is considered sahih , namely: in verse 50, 51 surah al-Baqarah, and verse 36 surah Yusuf, (b) four narrations of israiliyyat are considered mas k ut ‘anhu, namely: in verse 54 surah al-Baqarah, verse 155 surah al-A'raf, preamble surah Yusuf and verse 54 surah Yusuf, (c) two narrations israiliyyat is considered vanity, namely: in paragraphs 142 and 155 surah al-A'raf. So, Mahasin al-Ta’wil is considered unclean from al-dakhil source, because the source israiliyyat which is judged to be invalid and maskut'anhu .
《al - tawill》中关于问题的论述
本文讨论了卡西米在其译著《马哈辛·塔威尔》中的以色列故事作品。在衡量是否有效的方法中,作者使用了标准的al-naqd al-matn,因为al-Qasimi的大部分以色列历史都没有任何参考文献或参考资料。作者用标准的批评方法考察了马哈辛·塔威尔著作中关于以色列人的九段叙述。结果:(a)以色列的三段历史被认为是神圣的,即第50节、第51节《巴卡拉》和第36节《优素福》;(b)以色列的四段叙述被认为是神圣的,即第54节《巴卡拉》、第155节《阿拉夫》、序言部分《优素福》和第54节《优素福》;(c)以色列的两段叙述被认为是虚空的,即第142段和第155段《阿拉夫》。因此,Mahasin al-Ta 'wil被认为是不洁净的,从al-dakhil来源,因为来源以色列被认为是无效的,maskut'anhu。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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15
审稿时长
16 weeks
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