Motif, Konstruksi, dan Keadilan Semu dalam Praktik Poligami Kiai Pesantren di Madura

Shofiyullah Muzzammil, M. Affan, M. Hs, Masturiyah Masturiyah
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引用次数: 1

Abstract

The phenomenon of polygamy by the kiai of the Pesantren in Madura is rooted in the religious teachings that are intertwined with the legitimacy of the patriarchal socio-cultural structure. The research aims to reveal the motives, construction, and apparent justice in polygamy practices still widely practiced by people in Madura, especially by kiai as central figures in Pesantren. This research includes field research by conducting interviews and observations in two Pesantrens in Madura led by kiai, who practice polygamy. By using the descriptive-analytical method, this article discovers some of the kiai's polygamy motives, among others, as an outlet for the tradition of matchmaking in his family environment, the desire to have many children, especially sons, and to minimize the concentration of conflict between the first and second wives by presenting a next wife. The practice of polygamy by kiai is framed in religious discourse and the socio-cultural structure of the Madurese community through the pesantren habitus, which forms the construction of polygamy as something ordinary, even noble. The polygamy discourse is formed through the standardization of gender roles through the rules of the pesantren and the teaching of the kitab kuning. In preventing the fulfillment of the requirements of justice in polygamy, kiai make a pre-marriage contract with the prospective wife to avoid justice demand. In this construction, women are always conditioned to be accepting and obedient. Thus, religious discourse co-opted injustice with the promise of heaven for every polygamous woman so that the kiai's polygamous family household could survive but in an atmosphere of false justice.
在马杜拉实行一夫多妻制的动机、结构和法律正义
马杜拉Pesantren的kiai一夫多妻的现象根植于与父权社会文化结构的合法性交织在一起的宗教教义。本研究旨在揭示一夫多妻制的动机、结构和明显的正义,这些一夫多妻制仍然在马杜拉人民中广泛实行,特别是在Pesantren中作为核心人物的kiai。本研究包括实地调查,在马杜拉实行一夫多妻制的kiai领导的两个Pesantrens中进行访谈和观察。本文运用描述分析的方法,发现了王家一夫多妻制的动机,其中包括:作为其家庭环境中婚介传统的一个出口,希望多生孩子,特别是儿子,并通过介绍下一任妻子来减少第一妻子和第二妻子之间的冲突集中。kiai的一夫多妻制实践通过pesantren habitus在宗教话语和马杜罗社区的社会文化结构中被框定,这形成了一夫多妻制作为一种普通甚至高尚的东西的构建。一夫多妻制话语是通过妇女的规则和《古兰经》的教学对性别角色进行标准化而形成的。为了防止一夫多妻制中正义要求的实现,他们与未来的妻子签订了婚前契约,以避免正义要求。在这种建构中,女性总是习惯于接受和顺从。因此,宗教话语将不公正与天堂对每一个一夫多妻的女人的承诺结合在一起,这样基埃的一夫多妻家庭就可以在虚假正义的氛围中生存下来。
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