Phenomenology

Jason Throop, J. Zigon, Hildegard Diemberger, Rupert Stasch, A. Sanchez
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Abstract

Phenomenology is one of the most influential philosophical traditions of the twentieth century and has significantly shaped contemporary anthropological and social theory. This entry shows the various ways in which phenomenology has contributed to contemporary anthropology. In so doing, it also shows that a better understanding of the phenomenological tradition and what it offers social and historical analysis could further contribute to the development of anthropology as a discipline increasingly concerned with the relational interconnection between humans, nonhumans, and the worlds they variously share. This is done by focusing on phenomenology’s emphasis on ‘conditions of experience’, and how such conditions shape what and how it is to be human in any situated context. In particular, the entry emphasises the conditions of being-in-the-world, embodiment, and radical otherness, and shows how each of these have been utilised by phenomenological anthropologists in their analyses of sociocultural life. Furthermore, the entry stresses that phenomenology has always been a critical endeavour. Historically, this was so in terms of the rethinking of some of the most fundamental concepts of the so-called 'Western tradition'. More recently, this critical aspect has focused on the ways in which such conditions of experience as race, class, and gender, among others, significantly shape the range of possibilities for any experience whatsoever.
现象学
现象学是20世纪最具影响力的哲学传统之一,对当代人类学和社会理论产生了重大影响。这篇文章展示了现象学对当代人类学的各种贡献。在这样做的过程中,它还表明,更好地理解现象学传统及其提供的社会和历史分析,可以进一步促进人类学的发展,使其成为一门越来越关注人类、非人类和他们共同分享的世界之间关系的学科。这是通过关注现象学对“经验条件”的强调来完成的,以及这些条件如何塑造在任何情境下的人类。特别地,入口强调了存在于世界、具体化和激进的他者性的条件,并展示了现象人类学家如何在他们对社会文化生活的分析中利用这些条件。此外,本条目强调现象学一直是一项批判性的努力。从历史上看,在重新思考所谓的“西方传统”的一些最基本的概念方面,这是如此。最近,这一关键方面集中在种族、阶级和性别等经验条件如何显著地塑造任何经验的可能性范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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