V.G. Belinsky’s ideas on dignity as a subject of contemporary pedagogical reflection

Vladimir Petrovich Bezdukhov, Artem Vladimirovich Bezdukhov
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Abstract

The relevance of the paper is motivated by the socio-pedagogical significance of the problem of educating the human dignity among young students, the solution of which depends, in particular, on the teachers knowledge of the meanings of the concept of dignity. It is indicated that Russian philosophers comprehend the category of dignity in the ethical-aesthetic, philosophical-ethical rather than in the ethical-pedagogical sense. Historians of pedagogy do not include the idea of human dignity into Belinskys pedagogical ideas. The paper analyzes the meanings of the word dignity in Belinskys texts; the critics ideas of dignity are considered significant for solving the issues of education that are relevant for our time: What does it mean to be worth to be called a person? What is the persons destiny? What is the purpose of education? It turns out that V.G. Belinsky understands dignity as: a) the dignity of everyone belonging to humanity (a person is born not for evil, but for good ; respect for a persons dignity first of all for the fact that he/she is a person, and only then for his/her personal accomplishments); b) moral quality (beauty inspires moral virtues); c) value (the dignity of a phenomenon of reality, a work of art, the dignity of science, the dignity of a historical textbook); d) self-respect (he looks at the inferior with self-respect; e) the dignity of a model of morality, humanity (to be worth to be called a person). In the course of educating human dignity of school students, it is important to consider the meanings of the concept of dignity, which reflect various aspects of the phenomenon denoted and are used in different situations. In a certain pedagogical situation, the teacher selects methods for educating the human dignity of school students, focusing on the specific meaning of the named concept. Interpretations of dignity by Belinsky, made in an intelligible and vivid form, can become material for discussing the issue of dignity with students.
别林斯基的尊严观是当代教育学反思的主题
本文的相关性是由青年学生人格尊严教育问题的社会教育学意义所激发的,这一问题的解决尤其取决于教师对人格尊严概念含义的了解。俄罗斯哲学家对尊严范畴的理解是在伦理-审美、哲学-伦理的意义上,而不是在伦理-教学的意义上。教育学史家并没有把人的尊严纳入贝林斯基的教育学思想。本文分析了“尊严”一词在别林斯基文本中的含义;批评家关于尊严的观点被认为对解决与我们这个时代相关的教育问题具有重要意义:被称为一个人的价值意味着什么?人的命运是什么?教育的目的是什么?原来,V.G.别林斯基把尊严理解为:a)属于人类的每个人的尊严(一个人不是为恶而生,而是为善而生;尊重一个人的尊严(首先是因为他/她是一个人,然后才是他/她的个人成就);B)道德品质(美激发道德美德);C)价值(现实现象的尊严、艺术作品的尊严、科学的尊严、历史教科书的尊严);D)自尊(他以自尊看待自卑者;E)尊严的道德模范,人性(值得被称为一个人)。在对学生进行人格尊严教育的过程中,考虑人格尊严概念的含义是很重要的,它反映了所表示的现象的各个方面,并在不同的情况下使用。在一定的教学情境下,教师选择教育学生人格尊严的方法,关注命名概念的具体含义。别林斯基对尊严的诠释,通俗易懂,生动生动,可以成为与学生讨论尊严问题的素材。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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