Mikhail Bulgakov's Azazello, Behemoth and Abadonna, Viewed Against the Background of Their Onomastic Prototypes

IF 0.1 4区 哲学 0 LITERATURE
Tomasz Dekert
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引用次数: 0

Abstract

ABSTRACT:Three of the demonic characters from Mikhail Bulgakov's The Master and Margarita bear names derived from the biblical and later Jewish and Christian literary tradition. They are: Azazello, Behemoth and Abadonna. Are traces of these traditions visible in Bulgakov's literary creations, despite the fact that they most likely reached him indirectly? In itself, the biblical-traditional origin of these names is well known, and some basic relationships between these characters and their onomastic prototypes in biblical and non-canonical literature have been already described. Even on many popular websites dedicated to The Master and Margarita one can find information that Azazello refers to the figure of Azazel from the Book of Leviticus and the fallen angel from the First Book of Enoch, Behemoth appears as a great beast in the Book of Job, and Abadonna refers to the Angel of Abyss from the Book of Revelation. My goal is to deepen and verify these insights by reversing their usual direction. I wish to reconstruct the demonology of the onomastic prototypes of Azazello, Behemoth and Abadonna in the Bible and in non-canonical literature, and then to inspect the characters in the book against that background. An analysis of the original contexts and comparing it with the demonology of the novel, for some characters (in the first place for Azazello, and partly also Abadonna) shows significant traces of concepts and images associated with their names in Bulgakov's literary creation. In the case of others—mainly Behemoth—these relationships turn out to be much looser.
米哈伊尔·布尔加科夫的《阿扎泽洛、巨兽和阿巴多纳》——从它们的Onomastic原型的背景看
摘要:米哈伊尔·布尔加科夫的《大师》和《玛格丽塔》中的三个恶魔角色的名字来源于圣经和后来的犹太教和基督教文学传统。它们是:Azazello, Behemoth和Abadonna。这些传统的痕迹在布尔加科夫的文学创作中是否可见,尽管它们很可能间接地到达了他的手中?就其本身而言,这些名字的圣经传统起源是众所周知的,这些角色和他们在圣经和非正典文学中的onomical原型之间的一些基本关系已经描述过了。甚至在许多专门介绍大师和玛格丽塔的热门网站上,人们可以找到这样的信息:阿撒撒罗指的是《利未记》中的阿撒撒勒和《以诺书》第一卷中的堕落天使,巨兽在《约伯记》中出现,阿巴多纳指的是《启示录》中深渊的天使。我的目标是通过扭转它们通常的方向来深化和验证这些见解。我希望重建《圣经》和非正典文学作品中阿扎泽罗,巨兽和阿巴多纳的本体原型的恶魔学,然后在那个背景下考察书中的人物。对原著背景的分析,并将其与小说的恶魔学进行比较,对于一些人物(首先是阿扎泽洛,部分也是阿巴多纳),可以发现布尔加科夫文学创作中与他们的名字相关的概念和形象的显著痕迹。在其他公司(主要是behemoter)的案例中,这些关系变得更加松散。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
43
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