A Love of Labor: The Ethnographic Turn of Zhuzhici

Q3 Arts and Humanities
S. Roddy
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引用次数: 0

Abstract

From the mid-Tang through the Qing dynasty, poets employed the short-lyric form known as zhuzhici [bamboo branch lyrics] to write, first and foremost, about ordinary people going about their daily lives in China and elsewhere in the Sinosphere. This article explores how early developments in this genre prepared the ground for what later emerged as an arguably proto-ethnographic mode – that is, both poetry and accompanying prose annotations based on poets’ direct observations of and even immersive “fieldwork” within discrete localities. I focus specifically on poems about “water labor,” by which I mean those that describe and give voice to vocational groups and communities along lakes, levies, and channels of the Yangzi River basin. It was partly thanks to this history of reporting about local lives and conditions, I argue, that zhuzhici eventually came to adopt a more information-intensive and increasingly empirical orientation during the later stages of their development. Moreover, this mode of what might even be identified tentatively as affective or lyrical ethnography prefigures efforts by contemporary social scientists to recalibrate ethnography in spatially affective modes, and I conclude with some observations on how its example might inform future efforts in these directions.
对劳动的热爱:竹枝慈的民族志转向
从唐朝中期到清朝,诗人使用竹枝词的短词形式来写作,首先是关于中国和其他汉语圈的普通人的日常生活。这篇文章探讨了这一流派的早期发展是如何为后来出现的有争议的原始民族志模式奠定基础的——也就是说,诗歌和伴随的散文注释都是基于诗人对离散地区的直接观察,甚至是沉浸式的“田野调查”。我特别关注关于“水上劳动”的诗歌,我指的是那些描述和表达长江流域湖泊、堤坝和渠道沿岸职业群体和社区的诗歌。我认为,正是由于这种报道当地生活和状况的历史,竹节词在其发展的后期阶段最终采用了一种更加信息密集和越来越实证的方向。此外,这种模式甚至可以暂时被确定为情感或抒情的民族志,预示着当代社会科学家在空间情感模式中重新校准民族志的努力,我总结了一些关于它的例子如何为这些方向的未来努力提供信息的观察。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Chinese Humanities
Journal of Chinese Humanities Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
14
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