The Digital (De)territorialization of Ladino in the Twenty-First Century

Carlos Yebra López
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引用次数: 1

Abstract

Since the nineteenth century, the global diasporic community of Ladino (Judeo-Spanish) speakers has enjoyed a number of opportunities to reclaim a territory for itself (Spain, Portugal, Israel). Devoid of a specific geographical home, in the twenty-first century this community has resorted to the creation of Sephardi online communities, also conceptualized as “Digital Home-Lands” following Held (2010). Drawing upon Deleuze and Guattari’s concept of “territory” (1980), I argue first, that the survival of Ladino in the twenty-first century is predicated upon the successful implementation of Digital Home-Lands that reterritorialize the nomadic Sephardi nation on the very deterritorialization of its Western State and language ascription. Second, that the proliferation of Sephardi online communities in the second decade of the twenty-first century, requires us to revisit the concept of “Digital Home-Lands” in two interrelated areas: (i) multimodal and multiliterate digital spaces, and (ii) new digital solutions to advance the learning and preservation of Ladino worldwide, particularly across generations. Third, in light of the significance of these recent developments, I conclude with the suggestion that we distinguish between basic Sephardi online communities, on the one hand, and enhanced Sephardi Digital Home-Lands, on the other.
21世纪拉迪诺语的数字化(非)属地化
自19世纪以来,说拉迪诺语(犹太-西班牙语)的全球散居社区享有许多为自己收回领土的机会(西班牙,葡萄牙,以色列)。由于缺乏特定的地理家园,在21世纪,这个社区诉诸于创建Sephardi在线社区,在Held(2010)之后也被概念化为“数字家园”。借鉴德勒兹和瓜塔里的“领土”概念(1980),我首先认为,拉迪诺在21世纪的生存是建立在成功实施数字家园的基础上的,这个数字家园将游牧的塞法尔迪民族重新领土化,而不是将其西方国家和语言归属去领土化。第二,在21世纪第二个十年,西班牙语在线社区的激增,要求我们在两个相互关联的领域重新审视“数字家园”的概念:(i)多模式和多文化的数字空间,以及(ii)新的数字解决方案,以促进全球,特别是跨代的拉迪诺语学习和保存。第三,鉴于最近这些发展的重要性,我建议我们区分基本的Sephardi在线社区和增强的Sephardi数字家园。
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