“Again you will plant vineyards”

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY
Ian McGonigle
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引用次数: 0

Abstract

Studies of prophecy in the context of Judaism have predominantly attended to how messianic sects react when prophecies fail to be fulfilled; they have drawn on the concept of cognitive dissonance to explain how such setbacks tend to bolster rather than weaken belief. Less attention has been paid to how subjects react to and live with the perceived fulfillment of prophecy. This article describes religious Jewish winemakers in West Bank settlements whose phenomenal experience of meta-historical time in the temporal frame of ge’ula, redemption, displaces the precarity and uncertainty of the contemporary settlement projects, renders the moral and political stakes of the occupation less disturbing, and fosters hope for a prosperous future. The temporal consequences of lived prophecy for the settlers can be understood as “temporal dissonance,” characterizing the disjuncture between the harsh reality of the political present and the prophesied idyllic future.
"你必再栽种葡萄园"
在犹太教的背景下,对预言的研究主要是关注弥赛亚教派在预言未能实现时的反应;他们利用认知失调的概念来解释这种挫折是如何增强而不是削弱信念的。很少有人关注受试者如何对预言的实现做出反应并与之共存。本文描述了西岸定居点的宗教犹太酿酒师,他们在ge 'ula,救赎的时间框架下的元历史时间的非凡经历,取代了当代定居点项目的不稳定性和不确定性,使占领的道德和政治风险不那么令人不安,并培养了对繁荣未来的希望。对定居者来说,现实预言的时间后果可以理解为“时间失调”,它描述了严酷的政治现实与预言的田园诗般的未来之间的脱节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
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