From the Communists and Post-Communists Alike: State-Paid Salaries of the Clergy in the Czech Lands 1949–2012

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE
Pavol Minarik
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引用次数: 1

Abstract

Abstract The article examines the development of state-paid salaries for the clergy introduced by the Communists in Czechoslovakia from their institution in 1949 until they were removed in a major change of church-state relations in 2012. In the initial years of Communist rule, it appears that the salaries were part of a “carrot and stick” strategy aiming to subject churches to the state. Later, the real value of salaries steadily decreased, leaving priests marginalized in the economic structure. Following the collapse of the Communist regime, the salaries of the clergy were significantly increased; although, in subsequent years, they followed a trend similar to the pre-1989 period. The similarity in the development of salaries in the Communist and post-Communist period and the reluctance to restitute the church property after 1989 reflects the attitudes of the Czech population and the political representation toward organized religion and the transition from assertive to passive secularism.
从共产主义和后共产主义:捷克土地上神职人员的国家支付工资1949-2012
摘要本文考察了捷克斯洛伐克共产党从1949年开始引入的神职人员国家支付工资的发展,直到2012年政教关系的重大变化中他们被取消。在共产党统治的最初几年,工资似乎是“胡萝卜加大棒”战略的一部分,旨在使教会服从国家。后来,工资的实际价值稳步下降,使牧师在经济结构中被边缘化。共产党政权垮台后,神职人员的工资大幅增加;尽管在随后的几年里,它们遵循了与1989年之前类似的趋势。共产主义和后共产主义时期工资发展的相似性以及1989年后不愿恢复教堂财产反映了捷克人民和政治代表对有组织宗教的态度以及从自信到被动的世俗主义的过渡。
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来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
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