Religion, Church, and Public Space

IF 0.4 0 RELIGION
Gheorghe Petraru
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引用次数: 0

Abstract

The present text is divided into three chapters and deals with the intrinsic religious dimension of man as being of communion from an ontological viewpoint and in relation with God, her Creator and Supporter in this mundane existence. This existence is open to eternity as a real personal and communitarian communion in the dynamics of spiritual growth. For Christians, the Church is the path of genuine and redeeming communion with God the Trinity as shown in the foundational biblical metanarrative, typologically interpreted by Christian theology, and spiritually experienced by practicing believers. Sacramentally, this happens through prayer, through the reading of the holy text, and the liturgical and Eucharistic gathering that celebrates the real sacrament of God's presence for us. The relation between the Church with the State in modern and postmodern times testifies to the change in mindset that has occurred by means of the ideological absolutisation of the state and the theoretical marginalization or atomization of religion. On the one hand, this shows the inconsistency of the project and on the other hand, the impossibility to fight with the religious soul of humanity, the religious dimension inherently and intrinsically structured in the ontological relationship between human and divine, in any mundane historical context.
宗教、教会和公共空间
目前的文本分为三章,从本体论的观点和与上帝,她的创造者和支持者在这个世俗的存在的关系,处理人类作为共融的内在宗教维度。这种存在是开放的永恒作为一个真正的个人和社区共融在精神成长的动力。对于基督徒来说,教会是与上帝三位一体的真正救赎之路,正如圣经基础元叙事所显示的那样,由基督教神学预表解释,并由实践信徒在精神上体验。在圣礼上,这是通过祈祷,通过阅读圣经,通过礼仪和圣体聚会来实现的,这是庆祝上帝为我们存在的真正圣事。近代和后现代时期教会与国家的关系见证了国家在意识形态上的绝对化和宗教在理论上的边缘化或原子化所带来的思维方式的变化。一方面,这表明了项目的不一致性,另一方面,在任何世俗的历史背景下,都不可能与人类的宗教灵魂,即在人与神的本体论关系中固有地、内在地构成的宗教维度进行斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
11
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