Hypocrisy in Politics

IF 0.5 3区 哲学 0 PHILOSOPHY
Maggie O’Brien, Alexandra Whelan
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引用次数: 2

Abstract

The charge of hypocrisy is a peculiar kind of accusation: it is damning and ubiquitous; it is used to deny the hypocrite standing to speak; and it is levelled against a great variety of conduct. Much of the philosophical literature on hypocrisy is aimed at explaining why hypocrisy is wrongful and worthy of censure. We focus instead on the use of the accusation of hypocrisy and argue for a revisionary claim. People think that hypocrisy in politics is bad and that calling it out is good. Our novel claim is that even if hypocrisy in politics is bad (and that is a big if), calling it out is worse. We give a feminist case as to why accusations of hypocrisy are problematic. We also go further and claim that hypocrisy is a ubiquitous and perhaps even a necessary and beneficial part of political debate in liberal democracies. We also consider and reject candour as a possible alternative solution to hypocrisy in public debate. We argue that requiring people to be candid is not necessarily a good solution because it will often require one to divulge what is private when there are good reasons not to do so.
政治中的虚伪
对虚伪的指责是一种特殊的指责:它是可恶的,无处不在;它是用来阻止伪君子站起来说话的;它被用来对付各种各样的行为。许多关于伪善的哲学文献旨在解释为什么伪善是错误的,应该受到谴责。相反,我们关注的是使用伪善的指控,并主张一个修正的主张。人们认为政治上的虚伪是不好的,把它说出来是好的。我们的新观点是,即使政治中的虚伪不好(这是一个很大的假设),把它说出来更糟糕。我们举一个女权主义者的例子来说明为什么指责虚伪是有问题的。我们还进一步指出,在自由民主国家的政治辩论中,虚伪无处不在,甚至可能是必要和有益的一部分。我们还考虑并拒绝将坦率作为公共辩论中虚伪的一种可能的解决办法。我们认为,要求人们坦诚并不一定是一个好的解决方案,因为它往往会要求人们在有充分理由不这样做的情况下泄露隐私。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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