Coercion, Cooperation, Conflicts and Contempt: Orthodox-Lutheran Relations in Swedish-Occupied Kexholm County, Karelia, in the Seventeenth Century

Q1 Arts and Humanities
Teuvo Laitila
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引用次数: 2

Abstract

The article is about the Swedish religious policy towards the Orthodox (a majority at first, a minority after the mid-1650s) and Orthodox-Lutheran relations at the grassroots level. It shows that in official Swedish policy, the highest authorities urged local functionaries to cautious and non-coercive treatment of the Orthodox, while the latter at times proposed, and partly tried to implement, a forced conversion of the Karelians. Grassroots relations between Orthodox and Lutherans varied greatly, depending on which of them made up a majority in each place, who owned the land, and whether the Lutherans were newcomers. When the Orthodox were a majority the Lutherans conformed with their faith, even converting to Orthodoxy, although this was officially forbidden. When the majority consisted of Lutherans, the Orthodox started to convert or to assimilate to the Lutheran way of life. At the county level, religion as such was not a major factor in transforming the region into a Lutheran one. More important was the way in which religious issues were linked to local social encounters and practices and how the state overtly or covertly attempted to change Orthodoxy and encouraged Orthodox emigration from and Lutheran immigration to the county.
胁迫、合作、冲突与蔑视:17世纪瑞典占领的卡累利阿克霍姆县东正教与路德教的关系
这篇文章是关于瑞典对东正教的宗教政策(最初是多数,1650年代中期以后是少数)和东正教与路德教在基层的关系。它表明,在瑞典的官方政策中,最高当局敦促地方官员对东正教采取谨慎和非强制性的态度,而后者有时建议,并部分地试图执行强迫卡累利阿人改变信仰的做法。东正教徒和路德教徒之间的基层关系差别很大,这取决于哪一方在每个地方占多数,谁拥有土地,以及路德教徒是否是新来者。当东正教徒占多数时,路德教徒也遵从他们的信仰,甚至皈依东正教徒,尽管这是被官方禁止的。当大多数人是路德宗信徒时,东正教开始皈依或同化路德宗的生活方式。在县一级,宗教本身并不是将该地区转变为路德教会的主要因素。更重要的是宗教问题与当地社会交往和实践的联系以及国家如何公开或秘密地试图改变东正教并鼓励东正教移民和路德派移民到该县。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Entangled Religions
Entangled Religions Arts and Humanities-Religious Studies
CiteScore
1.10
自引率
0.00%
发文量
47
审稿时长
24 weeks
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