The homestead as fortress: fact or folklore?

IF 0.4 Q1 HISTORY
Heather Burke, Lynley A. Wallis, B. Barker, Megan Tutty, N. Cole, I. Davidson, E. Hatte, Kelsey M. Lowe
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引用次数: 4

Abstract

Houses are quintessential statements of identity, encoding elements of personal and social attitudes, aspirations and realities. As functional containers for human life, they reflect the exigencies of their construction and occupation, as well as the alterations that ensued as contexts, occupants and uses changed. As older houses endure into subsequent social contexts, they become drawn into later symbolic landscapes, connoting both past and present social relationships simultaneously and connecting the two via the many ways they are understood and represented in the present. As historical archaeologist Anne Yentsch has argued: ‘Many cultural values, including ideas about power relationships and social inequality, are expressed within the context of the stories surrounding houses’.1 This paper is one attempt to investigate the stories surrounding a ruined pastoral homestead in central northern Queensland in light of relationships between non-Aboriginal and Aboriginal people on the frontier.
宅基地作为堡垒:事实还是民间传说?
房屋是身份的典型陈述,编码个人和社会态度、愿望和现实的元素。作为人类生活的功能性容器,它们反映了建筑和职业的紧迫性,以及随着环境、居住者和用途的变化而发生的变化。随着老房子融入后来的社会环境,它们被吸引到后来的象征性景观中,同时隐含着过去和现在的社会关系,并通过许多方式将两者联系起来,这些方式在现在被理解和表现。正如历史考古学家Anne Yentsch所说:“许多文化价值,包括关于权力关系和社会不平等的观念,都是在房屋周围故事的背景下表达出来的。本文试图从非原住民与边疆原住民之间的关系出发,调查昆士兰中北部一个被毁的牧区的故事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
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