{"title":"Dining with the Hermaphrodites","authors":"K. Long","doi":"10.1215/00358118-9560708","DOIUrl":null,"url":null,"abstract":"\n The régime de santé, already by the end of the medieval era a well-developed genre that offered advice on diet and other health practices, found new life in the sixteenth century as the Galenic works on food and hygiene that informed it were translated into Latin and even into vernacular languages. The precepts of this genre entered into the literary culture of early modern France primarily through the avenue of satire, in which characters were defined by the food they ate and by other aspects of the Galenic regimen. Because of its association with treatises on the education of princes, the régime de santé took a political turn, something that is also echoed in satirical literature. One clear example of the politics of the régime de santé is the banquet scene of L’Isle des hermaphrodites (The Island of Hermaphrodites), published in 1605 and circulated widely in Paris. This novel seems at first glance to be a fairly straightforward satire of the excesses of the court of Henri III of France (r. 1574–1589). Yet the banquet scene evokes the flexibility of diet and of other aspects of the Galenic regimen in the profusion and variety of food presented. In linking the practices of the hermaphrodites to contemporary works on the régime de santé, this novel suggests another possibility: a world where the needs of an individual living in a particular environment are met with a diet and way of life appropriate to those needs. In presenting this alternative view, the novel raises the question whether such individualized care is merely self-indulgent or whether it is very much needed in the aftermath of the massive trauma of the Wars of Religion.","PeriodicalId":39614,"journal":{"name":"Romanic Review","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Romanic Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/00358118-9560708","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
引用次数: 0
Abstract
The régime de santé, already by the end of the medieval era a well-developed genre that offered advice on diet and other health practices, found new life in the sixteenth century as the Galenic works on food and hygiene that informed it were translated into Latin and even into vernacular languages. The precepts of this genre entered into the literary culture of early modern France primarily through the avenue of satire, in which characters were defined by the food they ate and by other aspects of the Galenic regimen. Because of its association with treatises on the education of princes, the régime de santé took a political turn, something that is also echoed in satirical literature. One clear example of the politics of the régime de santé is the banquet scene of L’Isle des hermaphrodites (The Island of Hermaphrodites), published in 1605 and circulated widely in Paris. This novel seems at first glance to be a fairly straightforward satire of the excesses of the court of Henri III of France (r. 1574–1589). Yet the banquet scene evokes the flexibility of diet and of other aspects of the Galenic regimen in the profusion and variety of food presented. In linking the practices of the hermaphrodites to contemporary works on the régime de santé, this novel suggests another possibility: a world where the needs of an individual living in a particular environment are met with a diet and way of life appropriate to those needs. In presenting this alternative view, the novel raises the question whether such individualized care is merely self-indulgent or whether it is very much needed in the aftermath of the massive trauma of the Wars of Religion.
到中世纪末期,这种提供饮食和其他健康实践建议的流派已经发展得很好。16世纪,随着盖伦关于食品和卫生的著作被翻译成拉丁语,甚至被翻译成当地语言,这种流派获得了新生。这种类型的戒律主要是通过讽刺的途径进入近代早期法国的文学文化,在讽刺中,人物是由他们吃的食物和盖伦制度的其他方面来定义的。由于与有关王子教育的论文有关联,《桑塔伊姆革命》转向了政治,这在讽刺文学中也得到了呼应。《雌雄同体之岛》(L’isle des hermaphrodites)的宴会场景,就是一个明显的例子,它出版于1605年,在巴黎广为流传。乍一看,这部小说似乎是对法国亨利三世(1574-1589)宫廷过度行为的相当直接的讽刺。然而,宴会的场景唤起了饮食的灵活性和盖伦饮食的其他方面丰富多样的食物。通过将雌雄同体的行为与当代关于桑塔伊姆的作品联系起来,这本小说提出了另一种可能性:在一个特定环境中生活的个体的需求得到了与这些需求相适应的饮食和生活方式的满足。在提出这种不同的观点时,小说提出了这样一个问题:这种个性化的护理是否仅仅是自我放纵,还是在宗教战争的巨大创伤之后非常需要它?
Romanic ReviewArts and Humanities-Arts and Humanities (all)
CiteScore
0.20
自引率
0.00%
发文量
23
期刊介绍:
The Romanic Review is a journal devoted to the study of Romance literatures.Founded by Henry Alfred Todd in 1910, it is published by the Department of French and Romance Philology of Columbia University in cooperation with the Departments of Spanish and Italian. The journal is published four times a year (January, March, May, November) and balances special thematic issues and regular unsolicited issues. It covers all periods of French, Italian and Spanish-language literature, and welcomes a broad diversity of critical approaches.