A State of (Greater) Exception? Funerals, Custom and the “War on COVID” in Rural South Africa

IF 0.5 Q4 SOCIOLOGY
L. Bank, V. Sharpley
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引用次数: 4

Abstract

ABSTRACT In the analysis of the implementation of the lockdown restrictions in South Africa, a great deal has been made of the unequal ways in which middle-class suburban communities, with access to large homes and biomedical support, have experienced the state of exception in comparison to the poor and unemployed in townships and shack areas. What has been less visible so far is the picture that is beginning to emerge from the rural areas and more marginal provinces. In this paper, we argue that when those experiences are carefully analysed, we begin to see that the former homelands were treated as a kind of “third country,” a country where custom and tradition posed particular threats and required specialised control and management. Using Giorgio Agamben’s notion of a state of exception to frame the discussion, the aim of this paper is to lift the veil from the state’s “war on COVID” in these rural areas during the first wave of infection (April to July 2020) and explore the frightening implications of suspended customary rights to cultural dignity, circular migration and social reproduction in these areas. The empirical focus of the paper is on changing funeral practices and burial rites, and how these were impacted by the COVID lockdown restrictions in the rural Eastern Cape Province, with special reference to rural municipalities in the former Transkei.
(更大的)例外状态?南非农村的葬礼、习俗和“抗疫战争
在对南非实施封锁限制的分析中,大量研究表明,与城镇和棚屋地区的穷人和失业者相比,拥有大房子和生物医学支持的中产阶级郊区社区经历了例外状态,这是不平等的。到目前为止,不太明显的是农村地区和边缘省份开始出现的情况。在本文中,我们认为,当仔细分析这些经验时,我们开始看到,以前的家园被视为一种“第三国”,一个习俗和传统构成特殊威胁并需要专门控制和管理的国家。本文的目的是利用乔治·阿甘本(Giorgio Agamben)的例外状态概念来构建讨论框架,在第一波感染(2020年4月至7月)期间,解除国家在这些农村地区“对抗COVID”的面纱,并探讨这些地区暂停文化尊严、循环移民和社会再生产的习惯权利的可怕影响。本文的实证重点是改变东开普省农村地区的葬礼习俗和埋葬仪式,以及这些习俗和埋葬仪式如何受到新冠肺炎封锁限制的影响,特别提到了前特兰斯凯的农村城市。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
25.00%
发文量
26
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