The Politics of Affect: the Glue of Religious and Identity Conflicts in Social Media

IF 0.6 Q3 COMMUNICATION
M. Abdel-Fadil
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引用次数: 22

Abstract

Affect theory often overlooks decades of anthropological, feminist, queer, and postcolonial scholarship on emotion. I build on this extensive scholarship of emotion and use my online ethnography of a Facebook group that promotes the public visibility of Christianity as a springboard to build a conceptual framework of the politics of affect. I address three theoretical gaps: 1) the lack of distinction between different emotions, 2) how affect is often performed for someone, and 3) the varying intensities of emotion. I delve into the intricate ways in which emotions fuel identities, worldviews, and their contestations, and how fake news may come to be perceived as affectively factual. This article deepens our understanding of the role of affect in polemic and mediatized conflicts. The role of emotion in religious conflicts and identity politics is not simply analytically useful, but is, at times, the very fabric of which political ideas are made.
情感政治:社交媒体中宗教与身份冲突的粘合剂
情感理论常常忽视了几十年来人类学、女权主义、酷儿和后殖民时期关于情感的学术研究。我以这种广泛的情感学术为基础,并利用我在Facebook上的一个在线人种学小组,该小组促进了基督教的公众知名度,作为跳板,建立了情感政治的概念框架。我解决了三个理论空白:1)缺乏不同情绪之间的区别,2)对某人的影响通常是如何表现的,以及3)情绪的不同强度。我深入研究了情感推动身份、世界观及其争论的复杂方式,以及假新闻如何在情感上被视为事实。这篇文章加深了我们对情感在论战和调解冲突中的作用的理解。情感在宗教冲突和身份政治中的作用不仅在分析上有用,而且有时是构成政治思想的基本结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
20.00%
发文量
0
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