Bahrain Meaning in the Story of Musa and Khidr

Ihsan Sa’dudin, Eka Safitri, Muhammad Dedad Bisaraguna Akastangga, Nur Huda, Elsayed Mohamed Salem Alawadi
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Abstract

In surah Al-Kahf verses 60-82, the term bahrain has a deeper connotation than its lexical sense. It is because the passage is linked to the story of Musa and Khidr. The two prophets reflect the several types of knowledge that the term bahrain encompasses. This research aims to examine and uncover the meaning of the word bahrain. This study employed a semiotic approach and a qualitative descriptive research method. The stages in analyzing the data are isytiqaq kabir, syntagmatic-paradigmatic, and semiotics analysis. Isytiqaq kabir was adopted to determine the denotative meaning of the Bahrain word. Syntagmatic-paradigmatic analysis was employed to explain the valence of the bahraini. Semiotics was adopted to analyze the signs in the verses that build meaning. Based on the isytiqaq kabir analysis, the term bahr signifies sea, honor, a prominent position, knowledge, benefit, and being generous. Meanwhile the result of syntagmatic-paradigmatic analysis, bahrain has two seas of knowledge: rational and intuitive knowledge. After going through three stages of linguistic analysis, Allah instructs Musa to learn from Khidr so that he can be wiser in dealing with his people. This research contributes to the treasures of new interpretations of the Qur'anic verses using linguistic concepts and theories.
巴林:穆萨和基尔故事中的意义
在古兰经Al-Kahf第60-82节中,巴林这个词比它的词汇意义有更深的内涵。这是因为这段话与穆萨和希德尔的故事有关。这两位先知反映了术语巴林所包含的几种类型的知识。本研究旨在研究和揭示巴林这个词的含义。本研究采用符号学方法和定性描述性研究方法。数据分析的三个阶段分别是语义分析、句法-范式分析和符号学分析。Isytiqaq kabir被用来确定巴林词的外延意义。本文采用组合-范式分析来解释巴林语的效价。采用符号学的方法分析诗中构成意义的符号。根据isytiqaq kabir的分析,“bahr”一词意味着海洋、荣誉、显赫的地位、知识、利益和慷慨。同时,结合-范式分析的结果表明,巴林存在理性知识和直觉知识两大知识海洋。在经历了三个阶段的语言分析之后,安拉指示穆萨向Khidr学习,这样他就可以更明智地与他的人民打交道。这一研究有助于利用语言学概念和理论对古兰经经文进行新的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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