Indonesian Muslim Youth and The Korean Pop Wave (Case Study of Ponorogo Muslim Youth Students)

Murdianto Murdianto, A. `. Z. Zachari
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引用次数: 0

Abstract

Pop culture, a culture produced in a commercial ecosystem, is often interpreted as a light, contemporary, and fun culture so that it is easily accepted and enjoyed by the public, especially teenagers. Korean Pop Culture, for example, extends its influence throughout the world, not only in Indonesia. K-pop has attracted the sympathy of young people, including Muslim youth at Madrasah Aliyah Negeri (MAN) 2 Ponorogo. This study examines the perception of Muslim youth at Madrasah Aliyah Negeri 2 Ponorogo on Korean Pop Culture and its impact on Muslim youth at the school. This research uses a descriptive qualitative research method by purposively selecting research subjects, namely Muslim youth students of MAN 2 Ponorogo who love Korean pop culture. This study shows that, firstly, the Muslim youth of man 2 Ponorogo perceives Korean Pop Culture as a symbol of novelty, trending, unique, colorful, combining various elements. Secondly, the Muslim youth of MAN 2 Ponorogo realize Korean Pop Culture has a positive and negative impact, which can eliminate Korean Pop Culture products that are not relevant to their identity as millennial teenagers and Indonesian Muslims.
印尼穆斯林青年与韩流(以波诺罗戈穆斯林青年学生为例)
流行文化是一种在商业生态系统中产生的文化,通常被解释为一种轻松、现代和有趣的文化,因此它很容易被公众,尤其是青少年所接受和享受。例如,韩国流行文化不仅在印度尼西亚,而且在全世界都有影响力。韩国流行音乐吸引了年轻人的同情,包括波诺罗戈伊斯兰学校的穆斯林青年。本研究探讨阿利亚尼格里2波诺罗戈伊斯兰学校穆斯林青年对韩国流行文化的看法及其对学校穆斯林青年的影响。本研究采用描述性质的研究方法,有目的地选择研究对象,即MAN 2 Ponorogo热爱韩国流行文化的穆斯林青年学生。本研究表明,第一,波诺罗戈2号的穆斯林青年认为韩国流行文化是新颖、流行、独特、丰富多彩、结合多种元素的象征。其次,MAN 2 Ponorogo的穆斯林青年意识到韩国流行文化有积极和消极的影响,可以消除与他们作为千禧一代青少年和印度尼西亚穆斯林身份无关的韩国流行文化产品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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