The Brahmavihāras and the Achievement of Nonegocentricity

Q3 Arts and Humanities
J. Garfield
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引用次数: 0

Abstract

This chapter characterizes the four brahmavihāras, or divine states: friendliness, care, sympathetic joy, and impartiality. Also addressed are their relationship both to their antitheses and to their “near enemies,” or the states that are similar enough to masquerade as these virtuous ones, yet differ because they are egocentric, and thus become a vice. The chapter examines the question of why morality is rational, including discussions of this topic in both Western and Buddhist thought, and its connections to egoism, and argues that the four divine states, when considered together, can be understood to constitute an analysis of a non-egocentric ethical perspective.
Brahmavihāras与非自我中心的实现
这一章描述了四种brahmavihāras或神的状态:友善、关怀、同情的喜悦和公正。还讨论了它们与对立面和“近敌”的关系,或与伪装成这些美德的国家相似,但又因自我中心而不同的国家,因此成为一种恶习。本章探讨了道德为什么是理性的问题,包括在西方和佛教思想中对这一主题的讨论,以及它与利己主义的联系,并认为,当把四种神圣状态放在一起考虑时,可以被理解为构成对非自我中心伦理观点的分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Buddhist Ethics
Journal of Buddhist Ethics Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: The Journal of Buddhist Ethics is the first academic journal dedicated entirely to Buddhist ethics. We promote the study of Buddhist ethics through the publication of research and book reviews and by hosting occasional online conferences. Our subject matter includes: Vinaya and Jurisprudence Medical Ethics Philosophical Ethics Human Rights Ethics and Psychology Ecology and the Environment Social and Political Philosophy Cross-cultural Ethics Ethics and Anthropology Interfaith Dialogue on Ethics.
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