Creation, Fall and Political Order — Prussian Conservatism and the Old Testament

Laura C. Achtelstetter
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Abstract

Abstract This article examines differences within the theological basis of early nineteenth-century Prussian conservatism. By exploring the usage of the Old Testament in the writings of conservative thought leaders Ernst Wilhelm Hengstenberg, Ernst Ludwig von Gerlach, and Friedrich Julius Stahl, this article contributes to scholarship of both traditions of biblical interpretation and that of the relation of theology and political theory. The focus of this article centers on three concepts of the Old Testament and their implementation in conservative political doctrine. I will discuss Hengstenberg’s concept of biblical historicity and unity of Scripture, Gerlach’s use of the Old Testament as the source of a role model for just religious wars and a theocratic concept of law, as well as Stahl’s bible-based political philosophy of history and the resulting model of political order. Thus, the basis for different, resulting concepts of church, state, and nation that were merged into an overall religion-based political conservative doctrine in pre-1848 Prussia are analyzed.
创造、堕落与政治秩序——普鲁士保守主义与旧约
摘要本文考察了19世纪早期普鲁士保守主义神学基础中的差异。通过探索保守派思想领袖恩斯特·威廉·亨斯滕贝格、恩斯特·路德维希·冯·格拉赫和弗里德里希·尤利乌斯·斯塔尔著作中旧约的用法,本文对圣经解释传统和神学与政治理论关系的学术研究做出了贡献。本文的重点是旧约的三个概念及其在保守政治教义中的应用。我将讨论Hengstenberg关于圣经历史性和圣经统一性的概念,Gerlach使用旧约作为正义宗教战争的榜样和神权法律概念的来源,以及Stahl基于圣经的政治历史哲学和由此产生的政治秩序模型。因此,不同的基础,产生的教会,国家和民族的概念,被合并为一个整体的宗教为基础的政治保守主义在1848年前的普鲁士分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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