Beyond the Individual Body

Francesco Sticchi
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Abstract

Since the emergence of embodied cognitive theories, there has been an ever-growing interest in the application of these theories to media studies, generating a large number of analyses focusing on the affective and intellectual features of viewers’ participation. The body of the viewer has become the central object of study for film and media scholars, who examine the conceptual physicality of the viewing experience by associating body states with parallel intellectual and moral constructions. In this article, I contribute to the study of embodied cognition and cinema by drawing upon Baruch Spinoza's philosophy, especially from his process-based notion of the body. I will put this ecological and dynamic concept of the body in connection with recent studies on enactive cognition, and define a radical enactivist approach to be applied in the discussion of the experiential dynamics of Lynne Ramsay's You Were Never Really Here.
超越个体身体
自具身认知理论出现以来,人们对将这些理论应用于媒体研究的兴趣日益浓厚,产生了大量关注观众参与的情感和智力特征的分析。观众的身体已经成为电影和媒体学者研究的中心对象,他们通过将身体状态与平行的智力和道德结构联系起来,来研究观影体验的概念肉体性。在这篇文章中,我通过借鉴巴鲁克·斯宾诺莎的哲学,特别是他基于过程的身体概念,对具身认知和电影的研究做出了贡献。我将把这个关于身体的生态和动态概念与最近关于动作认知的研究联系起来,并定义一个激进的动作方法,用于讨论琳恩·拉姆齐(Lynne Ramsay)的《你从未真正在这里》(You Were Never Really Here)中的经验动态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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