Roman Law and Roman Ideology in Alberico Gentili

IF 0.4 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING
A. Brett
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引用次数: 3

Abstract

Alberico Gentili (1552–1608) is associated with two different aspects of the political heritage of Rome in early modern England: first, with the English reception of Machiavelli’s Discourses on Livy, and thus with republican-ism in a Roman idiom; second, with the absolutist revival of Roman civil law under James VI and I. This essay argues that we cannot understand this apparent contradiction within a purely English context. We need to broaden our lens to the international arena, which is where Gentili situated both his jurisprudence and his politics. It is the confrontation between these that is Gentili’s ultimate concern, and this essay suggests how he negotiated the divide in a new style of legal writing.
真蒂利的罗马法和罗马意识形态
让蒂利(Alberico Gentili, 1552-1608)与近代早期英国罗马政治遗产的两个不同方面有关:首先,与英国人接受马基雅维利的《论李维》(Discourses on Livy)有关,因此与罗马习语中的共和主义有关;其次,随着詹姆斯六世和一世统治下罗马民法的绝对主义复兴,本文认为我们不能在纯粹的英语语境中理解这种明显的矛盾。我们需要把视野扩大到国际舞台,让蒂利的法理学和政治学都立足于此。真蒂利最终关心的是这两者之间的对抗,本文提出了他如何在一种新的法律写作风格中解决这一分歧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
HUNTINGTON LIBRARY QUARTERLY
HUNTINGTON LIBRARY QUARTERLY HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
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0
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