{"title":"Bonee and Fitina","authors":"A. Amadou","doi":"10.3167/ARCS.2018.040118","DOIUrl":null,"url":null,"abstract":"Mbororo nomadic pastoralists have fled the Central African Republic\n(CAR) since 2003 because of atrocities perpetrated against them. Conflict has, in fact,\nalways been a major motor behind nomadism for the Mbororo, along with the quest\nfor pasture. The “normal” severity of Mbororo life, however, has been compounded by\nthe “exceptional” severity caused by the situation in the CAR. This article analyzes the\nway in which the Mbororo distinguish between the two types of severity, and how these\ndifferent forms of experienced hardship are accommodated in the pastoralists’ way of\nlife. I show how historical trajectories with conflict and nomadic hardship allow refugee\nMbororo to adjust to recurrent hardship by adapting their pathways and livelihood\nstrategies. This illustrates the way in which duress is central in nomadic society.","PeriodicalId":36783,"journal":{"name":"Conflict and Society","volume":"8 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Conflict and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/ARCS.2018.040118","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 2
Abstract
Mbororo nomadic pastoralists have fled the Central African Republic
(CAR) since 2003 because of atrocities perpetrated against them. Conflict has, in fact,
always been a major motor behind nomadism for the Mbororo, along with the quest
for pasture. The “normal” severity of Mbororo life, however, has been compounded by
the “exceptional” severity caused by the situation in the CAR. This article analyzes the
way in which the Mbororo distinguish between the two types of severity, and how these
different forms of experienced hardship are accommodated in the pastoralists’ way of
life. I show how historical trajectories with conflict and nomadic hardship allow refugee
Mbororo to adjust to recurrent hardship by adapting their pathways and livelihood
strategies. This illustrates the way in which duress is central in nomadic society.