Glory and Humiliation in the Making of V. D. Savarkar's Hindu Nationalism

IF 0.1 Q3 HISTORY
Vikram Visana
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Abstract

Abstract In the European tradition, political emotion in the form of individual and collective glory was usually constrained by norms of legitimate political conduct defined by public virtue. This article describes an alternative relationship between glory and political reason by reconstructing the political thought of V. D. Savarkar, the architect of Hindu nationalism. The article argues that the relational concepts of glory and humiliation were at the heart of actualizing ‘Hindu-ness’ or Hindutva as a sovereign political category. The genealogy and development of Hindu nationalism is traced from the formative space of the colonial prison during Savarkar's incarceration from 1911 to 1937, the ideology's subsequent refining and dissemination, to its final form after Partition in 1947. Supplementing Savarkar's political treatises and histories, this article is the first to analyse his poetry as political thought. Together, these writings show how scriptural Hindu concepts like the gunas and prakriti were appropriated to justify a fraught majoritarian unity defined against endogenous shame sanctions and exogenous humiliation. In order to achieve this, political reason was yoked to a perspectivist history enabling Hindu self-overcoming, which was personified by communal heroes who embodied a passionate Hindu will to power.
v·d·萨瓦卡印度教民族主义的光荣与耻辱
在欧洲传统中,个人和集体荣誉形式的政治情感通常受到由公共美德界定的合法政治行为规范的约束。本文通过重构印度民族主义的设计师v.d. Savarkar的政治思想,描述了荣誉与政治理性之间的另一种关系。文章认为,荣耀和屈辱的相关概念是实现“印度教性”或印度教至上主义作为主权政治范畴的核心。印度民族主义的谱系和发展可以追溯到1911年至1937年Savarkar被监禁期间的殖民监狱的形成空间,意识形态随后的提炼和传播,直到1947年分治后的最终形式。作为对萨瓦卡尔政治论著和政治历史的补充,本文首次将他的诗歌作为政治思想来分析。总之,这些著作展示了印度的经典概念,如古纳斯(gunas)和帕拉克里蒂(prakriti),是如何被用来证明一种令人担忧的多数主义团结的合理性的,这种团结反对内生的羞耻制裁和外生的羞辱。为了实现这一目标,政治理性与一种视角主义的历史相结合,使印度人能够自我克服,这是由体现了印度人对权力的热情意志的社区英雄所体现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
6
期刊介绍: “Ajalooline Ajakiri. The Estonian Historical Journal” is peer-reviewed academic journal of the Institute of History and Archaeology, University of Tartu. It accepts articles in Estonian, English or German. It is open to submissions from all parts of the world and on all fields of history, but articles, reviews and communications on the history of the Baltic region are preferred.
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