But Is It Good Enough? Jus ad Vim and the Danger of Perpetual War

IF 1.3 3区 哲学 Q3 ETHICS
C. Braun
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Abstract

Abstract In this essay, I reflect on the divergent arguments about limited force made by Daniel R. Brunstetter and Samuel Moyn in their respective monographs. Arguing that their positions can be reconciled, I agree with Brunstetter that limited force has a role to play in establishing and maintaining a just world order. At the same time, however, I am mindful of Moyn's warning that limited force may lead to perpetual war. The way to ensure that limited force both works toward justice and does not result in perpetual war, I argue, is to focus more on considerations of jus ante bellum (right before war) and jus post bellum (right after war), the so-called “growing edges of just war theory.” I hold that the responsible use of statecraft, which just war thinking seeks to inform, accepts that limited force constitutes a legitimate tool to facilitate order, justice, and peace. However, any justifiable use of force must be restrained and limited and aim for a just peace. The embrace of limited force should thus be complemented with an effort by state leaders to bolster the edges of just war in order to facilitate a security environment that requires the use of limited force less frequently.
但它足够好吗?正义与活力与永久战争的危险
在本文中,我对丹尼尔·r·布伦斯泰特和塞缪尔·莫恩在各自的专著中关于有限武力的不同观点进行了反思。我认为他们的立场是可以调和的,我同意布伦斯泰特的观点,即有限的武力在建立和维持公正的世界秩序方面可以发挥作用。然而,与此同时,我注意到莫恩的警告,即有限的武力可能导致永久的战争。我认为,确保有限武力既有利于正义,又不会导致永久战争的方法,是更多地关注对战争前(战争前)和战争后(战争后)的考虑,即所谓的“正义战争理论的不断发展的边缘”。我认为,负责任地运用治国方略——这是正义战争思想所寻求的——承认有限的武力是促进秩序、正义与和平的合法工具。但是,任何正当使用武力的行为都必须加以克制和限制,并以实现公正的和平为目标。因此,在接受有限武力的同时,国家领导人还应努力加强正义战争的边缘,以促进一种需要较少使用有限武力的安全环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
29
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