DIFFERENT ASPECTS OF DR. AMBEDKAR'S NATIONALISM

Dr. Manish Kr. Pandey, Dr Akhilesh K Upadhyay
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Abstract

‘Nation’ represents a spirit of homogeneity towards fellow inhabitants sharing a common culture, ethnicity, race, religion and language or any one of these. One of the nation builders of New India, Dr Ambedkar's nationalism is not only in the form of struggle against colonial authority but also against the nefarious concept of exploitation of ‘Dalits’ and ‘untouchability’ in the social structure in the Indian environment. An important element of Ambedkar's nationalism is the unified common interest among the Indian citizens, which would not have been possible without ‘Social Identity, Economic Redistribution and Political Representation’ of the downtrodden-exploited class in the archaic social structure. Against the excellence based nationalism of western modern nationalism, Dr. Ambedkar has given importance to awakening and collective inclusion of enlightened India based on History of Ideas. Thus, for Dr. Ambedkar, nationalism means - the right to civil life and the sense of duty to be tied in the thread of unity.
Ambedkar博士民族主义的不同方面
“民族”代表了一种同质性精神,即拥有共同的文化、民族、种族、宗教和语言或其中任何一种的居民。作为新印度的国家建设者之一,Ambedkar博士的民族主义不仅以反对殖民当局的形式进行斗争,而且反对在印度社会结构中剥削“贱民”和“贱民”的邪恶概念。安贝德卡民族主义的一个重要元素是印度公民的统一共同利益,如果没有古代社会结构中受压迫被剥削阶级的“社会认同、经济再分配和政治代表”,这是不可能的。针对西方现代民族主义的卓越民族主义,Ambedkar博士重视基于思想史的开明印度的觉醒和集体包容。因此,对安贝德卡尔博士来说,民族主义意味着- -公民生活的权利和团结的责任感。
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