Cultural discourses in the Netherlands: Talking about ethnic minorities in the inner‐city

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES
M. Verkuyten
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引用次数: 21

Abstract

This paper examines how ethnic Dutch residents of two old neighborhoods in the city of Rotterdam use the notion of “culture” when they talk and argue among themselves about the multi‐ethnic area they live in. Some of the ways in which culture as a discourse is used are outlined and some of the possible effects such a discourse may have are discussed. It is shown that the term culture is used in a self‐evident and self‐sufficient way as a commonplace. In addition, most of the inhabitants use a reified and essentialistic notion of culture for constructing “us” and “them” distinctions. Cultural differences are evaluated in favor of one's own group and used for arguing for the incompatibility of cultural groups. Three conceptualizations of culture can be distinguished. All three have the effect of “blaming the victim,” but each attributes a different degree of blame to immigrant groups: culture as heritage, culture as doctrine, and culture as mentality. The notion of culture is used flexibly and in a self‐ser...
荷兰的文化话语:谈论内城的少数民族
本文研究了鹿特丹市两个老社区的荷兰裔居民在谈论和争论他们所居住的多民族地区时如何使用“文化”的概念。概述了文化作为一种话语被使用的一些方式,并讨论了这种话语可能产生的一些影响。研究表明,文化一词作为一种老生常谈,其使用方式是不言而喻的。此外,大多数居民使用一种物化的、本质主义的文化观念来构建“我们”和“他们”的区别。文化差异被评价为有利于自己的群体,并被用来争论文化群体的不兼容性。文化有三种不同的概念。这三种观点都有“指责受害者”的效果,但每一种都将不同程度的指责归咎于移民群体:文化作为遗产,文化作为教义,文化作为心态。“文化”的概念被灵活地运用于自我服务中……
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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