Daring to Hope and Daring to Disrupt: Rowbotham Revisits the 1970s

IF 2 0 HUMANITIES, MULTIDISCIPLINARY
Sarah Crook
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Abstract

When several hundred women gathered at Ruskin College, Oxford, on a chilly February day in 1970, they did so in clothes familiar to the era: ‘scraggy fur coats’, ‘maxi-length coats... acquired in Army and Navy surplus stores’, and ‘long flowing sixties scarves and hair too’ (17-18). What the women came to discuss and challenge was less familiar, however. Talks were given on women’s relationship to work, class, capitalism, and the home and family. Both the factory floor and the kitchen sink were discussed as sites where politics was enacted: at this first Women’s Liberation Conference, a ‘new politics was being expressed through women’s daily experiences’ (20). Sheila Rowbotham was one of those who spoke at the conference, drawing upon the research she had been doing for her book Women, Resistance and Revolution (1972) to talk on ‘The Myth of Inactivity’. No one could accuse Rowbotham of being inactive. A key member of the Women’s Liberation Movement, Rowbotham is an important scholar of women’s history as well as a crucial voice on the movement itself. This, her most recent book, builds upon her earlier memoir Promise of a Dream: Remembering the Sixties (2000). Progressing chronologically, Daring to Hope maps a personal journey through the 1970s. Daring to Hope starts in January 1970, picking up not with an analysis of the state of feminism but with a new and romantic connection with David Widgery, a member of the International Socialism group. It threads the intimate and personal – the loves, the betrayals, the friendships, motherhood – with the labour of working for social change across the 1970s. This work took a variety of forms: conferences, meetings (lots of meetings), Sheila Rowbotham, Daring to Hope: My Life in the 1970s, London and New York, Verso, 2021, ISBN 978-1-83976-389-2
敢于希望,敢于颠覆:罗博瑟姆重游20世纪70年代
1970年2月一个寒冷的日子,几百名女性聚集在牛津大学罗斯金学院(Ruskin College),她们穿着那个时代所熟悉的服装:“破旧的皮大衣”、“长大衣……在陆军和海军的剩余物品商店买到的”,以及“长而飘逸的六十年代围巾和头发”(17-18)。然而,女性们来讨论和挑战的内容却不那么熟悉。会议讨论了妇女与工作、阶级、资本主义、家庭和家庭的关系。工厂车间和厨房水槽都被讨论为政治制定的场所:在第一次妇女解放会议上,“通过妇女的日常经验表达了一种新的政治”(20)。希拉·罗博瑟姆(Sheila Rowbotham)是会议上发言的人之一,她在为自己的书《妇女、抵抗与革命》(1972)所做的研究中谈到了“不活动的神话”。没人能指责罗博瑟姆怠惰。罗博瑟姆是妇女解放运动的重要成员,是研究妇女历史的重要学者,也是妇女解放运动本身的重要声音。这是她最近的一本书,以她早期的回忆录《梦想的承诺:回忆六十年代》(2000)为基础。《勇敢的希望》按时间顺序展开,描绘了1970年代的个人旅程。《勇敢的希望》从1970年1月开始,不是从对女权主义状况的分析开始,而是从与国际社会主义组织成员大卫·威格里(David Widgery)的一段新的浪漫联系开始。它将亲密和个人——爱情、背叛、友谊、母性——与20世纪70年代为社会变革而努力的劳动联系在一起。这项工作采取了各种形式:会议,会议(很多会议),希拉·罗博瑟姆,敢于希望:我在1970年代的生活,伦敦和纽约,Verso, 2021, ISBN 978-1-83976-389-2
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Women-A Cultural Review
Women-A Cultural Review HUMANITIES, MULTIDISCIPLINARY-
自引率
9.10%
发文量
34
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