"Nothing will satisfy you but money": Debt, Freedom, and the Mid-Atlantic Culture of Money, 1670–1764

IF 0.2 Q2 HISTORY
Daniel Johnson
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引用次数: 0

Abstract

abstract:Politics in British America often centered on the issue of currency. Competing ideas about the nature of money and what constituted just relations of credit and debt also pervaded everyday colonial culture. By the late seventeenth century, some mid-Atlantic colonists believed that colonial debt laws and powerful urban merchants' monopolization of coin led to the appropriation of debtors' land and labor. Assembly emissions of bills of credit in New York and Pennsylvania in the 1710s and 1720s eased many debtors' burdens, but the creation of provincial paper monies enhanced rather than diminished money's importance as an object of social and political controversy in the region. By the middle of the eighteenth century, supporters of paper money believed that bills of credit uniquely embodied liberty, possessing the power to maintain ordinary inhabitants' independence. Monetary scarcity, by contrast, portended dispossession and bondage. This article analyzes the petitions, pamphlets, editorials, broadsides, and crowd actions that contributed to the creation of a distinctive culture of money in the mid-Atlantic between the 1670s and 1760s.
“除了钱什么都满足不了你”:债务、自由和大西洋中部的金钱文化,1670-1764
英属美洲的政治常常以货币问题为中心。关于货币的本质和什么构成了公正的信用和债务关系的相互矛盾的观点也弥漫在日常的殖民文化中。到17世纪晚期,一些大西洋中部的殖民者认为,殖民地的债务法和强大的城市商人对硬币的垄断导致了债务人的土地和劳动力被侵占。在18世纪10年代和20年代,纽约和宾夕法尼亚州发行了大量的信用票据,减轻了许多债务人的负担,但地方纸币的发行提高了货币的重要性,而不是降低了货币在该地区作为社会和政治争议对象的重要性。到18世纪中叶,纸币的支持者认为,信用券独特地体现了自由,拥有维持普通居民独立的权力。相比之下,货币短缺预示着剥夺和束缚。本文分析了请愿书、小册子、社论、海报和群众行动,它们促成了1670年代至1760年代大西洋中部独特的金钱文化的形成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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18
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