‘Self’ and ‘Other’ in Non-Dualistic Vedānta: A Moral Interpretation

Q1 Arts and Humanities
Koers Pub Date : 2019-04-15 DOI:10.19108/KOERS.84.1.2402
S. Raina
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Abstract

The article examines the metaphysical and ethical approaches appropriate to studying the image of the self and other in Non-Dualistic Vedānta (hereafter NDV). NDV examines the nature of the empirical division of the self and the other, referred to by the terms ‘I’ and ‘you’ - asmad and yuṣmad, respectively. Behind the mundane expressions of these terms, Śaṅkara identifies ‘superimposition’ as a metaphysical precursor, which generates a cognitive error in all such expressions using personal pronouns and the use of predicates thereupon. The prime intent of the paper is to demonstrate vis-à-vis the metaphysical framework of NDV that the distinction of self and other is founded upon ignorance. If this ignorance is replaced by true knowledge, the entire problems pertaining to ‘self’ and ‘other’ will see the development of a different kind of understanding, exposing the underlying unity of self and other, which generates a different attitude. Taking recourse to the NDV’s exposition of the issue, a moral interpretation of the underlying unity of self and other is also intended.
非二元论中的“自我”和“他者”Vedānta:一种道德解释
本文探讨了形而上学和伦理的方法,适合研究自我和他者的形象在非二元论Vedānta(以下简称NDV)。NDV考察了自我和他者的经验分裂的本质,分别被称为“我”和“你”——asmad和yuṣmad。在这些术语的世俗表达背后,Śaṅkara认为“叠加”是一种形而上的前体,它在使用人称代词和谓词的所有这些表达中产生认知错误。这篇论文的主要目的是通过-à-vis展示NDV的形而上学框架自我和他者的区别是建立在无知之上的。如果这种无知被真正的知识所取代,关于“我”和“他”的所有问题将会看到一种不同的理解的发展,暴露出潜在的自我和他者的统一,从而产生不同的态度。借助NDV对这个问题的阐述,对自我和他者的潜在统一的道德解释也是有意的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Koers
Koers Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
6
审稿时长
12 weeks
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