A matter of taste? On the significance of aesthetic judgement for morality

G. Böhme
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引用次数: 2

Abstract

ABSTRACT It is clear that in everyday life, people and behavior patterns are frequently, or perhaps almost always, judged not in terms of good or bad, but with terms that belong more to the aesthetic, like appropriate and inappropriate. This means that in a situation where you would tend to expect moral judgement and moral behavior, it is in fact much more a question of style and, at best, self-respect that plays a role, not morality. As a result, the desired behavior is achieved more easily and more confidently. These observations might seem to undermine Kant’s account of the categorical imperative, but Kant, unlike Kierkegaard, for example, did not advocate a strict separation between ethics and aesthetics. Rather, as I demonstrate here, he showed an ethical interest in the formation of aesthetic taste. This disclosure is followed by a series of further reflections in moral philosophy that, among other things, take up Hegel’s distinction between the Customary and the Moral, and Foucault. By offering this new reading of Kant’s Critique of Judgement, my aim is to show that there are areas of ethics that are a matter of taste, and these are by far the most common.
品味问题?论审美对道德的意义
很明显,在日常生活中,人们和行为模式经常,或者几乎总是,不是用好或坏来评判,而是用更属于美学的术语,比如合适和不合适。这意味着,在你倾向于期望道德判断和道德行为的情况下,实际上更多的是风格问题,充其量是自尊起作用,而不是道德。结果,期望的行为更容易和更自信地实现。这些观察似乎削弱了康德对绝对命令的描述,但康德不像克尔凯郭尔,例如,他并不主张在伦理学和美学之间严格分离。相反,正如我在这里所展示的,他对审美趣味的形成表现出一种伦理兴趣。这一揭示之后是道德哲学的一系列进一步反思,其中包括黑格尔对习惯和道德的区分,以及福柯。通过提供对康德《判断力批判》的这种新解读,我的目的是表明,伦理学的某些领域是一种品味问题,而这些是迄今为止最常见的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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