‘Let us go out to the Field’: Apocalyptic Thinking in Christian Nationalism

IF 0.7 2区 哲学 Q1 HISTORY
Thomas Furse
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Abstract

ABSTRACT Christian nationalists attempt to save the United States from eternal damnation by forcefully confronting threats at home and abroad. This paper investigates how a selection of Christian nationalists in the US foreign policy-making ecosystem use the apocalypse to achieve their political aims. The ‘strategic social construction’ model demonstrates how and why the apocalyptic narrative is helpful to rally political action to halt the decline of the United States in the world order. It shows how it has justified their staunch criticism of domestic liberalism and can link them to extreme conspiratorial views while maintaining broad ties to mainstream politics. Through this overarching apocalyptic narrative, the working foreign policy objectives of Christian nationalism fit with the hegemonic orbit of liberal internationalism, which is flexible enough to encompass it. Thus, among elite US foreign policy-makers, the apocalypse has been a shared implicit and explicit frame of reference to interpret the US position in the world order in the twenty-first century.
“让我们走出去”:基督教民族主义的启示录思想
基督教民族主义者试图通过强力对抗国内外的威胁来拯救美国免于永远的诅咒。本文研究了美国外交政策生态系统中的基督教民族主义者如何利用世界末日来实现他们的政治目的。“战略社会建设”模型展示了世界末日叙事如何以及为什么有助于凝聚政治行动,以阻止美国在世界秩序中的衰落。它表明,它如何证明他们对国内自由主义的坚定批评是合理的,并能将他们与极端阴谋论观点联系起来,同时与主流政治保持广泛联系。通过这种概括性的末世叙事,基督教民族主义的外交政策目标符合自由国际主义的霸权轨道,自由国际主义具有足够的灵活性,可以包容基督教民族主义。因此,在美国精英外交政策制定者中,世界末日已经成为解释美国在21世纪世界秩序中的地位的一个共同的或明或暗的参考框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.20
自引率
5.60%
发文量
45
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