UNVEILING THAHA HUSEIN'S CONTROVERSY ON CLASSICAL ARABIC LITERATURE EXISTENCE (CRITICAL METHODOLOGY OF THE BOOK ‘FI AL-ADAB AL-JAHILI’)

A. Muzakki
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引用次数: 1

Abstract

Descartes' philosophical thinking influences the method of literary criticism developed by Thaha Husein, namely, cogito ergo sum 'I think, therefore I am.' To ensure that something exists, it must be doubted first. Likewise, the existence of jahili Arabic literature, which was conveyed verbally from generation to generation, did not rule out counterfeiting. However, Thaha Husein only saw the existence of jahili Arabic literature autonomously by denying the external factors surrounding it. Though literary works are manifestations and reflections of socio-cultural conditions that establish dialectical relations with the author, therefore, the extrinsic aspects that exist outside the text that characterize the original building of literary works cannot be ignored.
揭示侯赛因关于古典阿拉伯文学存在的争论(《fi al-adab al-jahili》一书的批判方法论)
笛卡尔的哲学思想影响了塔哈·侯赛因的文学批评方法,即“我思故我在”。要确保某物存在,就必须先对其进行怀疑。同样,jahili阿拉伯文学的存在,通过口头代代相传,也不排除伪造的可能。然而,塔哈·侯赛因只是否定了围绕在其周围的外部因素,自主地看到了贾希利阿拉伯文学的存在。虽然文学作品是与作者建立辩证关系的社会文化条件的表现和反映,但存在于文本之外的外在方面是文学作品原始建筑的特征,这一点不容忽视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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