Weird Environmental Ethics: The Virtue of Wonder and the Rise of Eco-Anxiety

Q2 Arts and Humanities
SATS Pub Date : 2022-07-01 DOI:10.1515/sats-2021-0016
B. Onishi
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引用次数: 0

Abstract

Abstract Recent discussions of “eco-anxiety” have brought attention to feelings of hopelessness and despair associated with climate change and ecological disaster. When we accept the claims made by science about climate change and realize that our near future is full of unprecedented ecological crisis it is difficult to avoid feelings of anxiety about the future of human life on our planet. While these discussions have largely taken place in the context of psychology and psychoanalysis, there is a need to engage in ethical deliberation about both “eco-anxiety” and “eco-trauma.” In this paper, I argue that an environmental virtue of wonder can help to articulate the intersection of environmental ethics and “eco-anxiety” by offering a mean between the excess of anxiety and the deficiency of boredom. I situate this discussion within trauma studies and make connections between the pre-trauma of climate change, wonder, and eco-cinema. More specifically, I argue for a weird environmental ethic that embraces fuzzy boundaries of entangled environments and show that the virtue of wonder allows for flourishing within this context. I use cinema, and specifically Eco-Weird cinema, to argue for a shift in narratives about our present and our future as it relates to climate change.
怪异的环境伦理:奇迹的美德与生态焦虑的兴起
最近关于“生态焦虑”的讨论引起了人们对与气候变化和生态灾难相关的绝望感的关注。当我们接受科学关于气候变化的说法,并意识到我们不久的将来充满了前所未有的生态危机时,很难避免对我们星球上人类生活的未来感到焦虑。虽然这些讨论主要是在心理学和精神分析的背景下进行的,但有必要对“生态焦虑”和“生态创伤”进行伦理思考。在本文中,我认为环境美德的奇迹可以帮助阐明环境伦理和“生态焦虑”的交集,通过提供一个过度焦虑和缺乏无聊之间的平均数。我将这一讨论置于创伤研究中,并将创伤前的气候变化、奇迹和生态电影联系起来。更具体地说,我主张一种奇怪的环境伦理,它包含了纠缠环境的模糊边界,并表明奇迹的美德允许在这种背景下蓬勃发展。我用电影,特别是生态怪异电影,来论证我们现在和未来的叙事方式的转变,因为它与气候变化有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
SATS
SATS Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
17
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