ANALISIS STILISTIKA KATA AL-DĪN, AL-DĪN AL-QAYYIM, AL-DĪN AL-KHĀLIṢ, DĪNILLĀH DAN MILLAH DALAM AL-QUR’AN

Faridl Hakim, Putri Hardiyanti, Delami
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Abstract

This article discusses the style in the mention of religion (Al-Dīn, Al-Dīn Al-Qayyim, Al-Dīn Al-Khāliṣ, Dīnillāh and Millah) in the Qur'an. The theory used in this article is a study of stylistic. Stylistics is the study of language in the content of speech structures, also examines the speech that is distributed among various types/nations/ethnic personalities. The result of this research is the identification of aspects (grammar, historical and interpretation) that can be revealed meanings (Al-Dīn, Al-Dīn Al-Qayyim, Al-Dīn Al-Khāliṣ, Dīnillāh and Millah). The results in this study, firstly, the position of the sentence Al-Dīn has a position as maf’ūl bihi (object), Al-Dīn Al-Qayyim as ṣifah-mauṣūf (descriptive-adjective), Al-Dīn Al-Khāliṣ as a descriptive-adjective, Dīnillāh as Iḍāfah (annexation) and Millah as maf’ūl bihi whose verb is discarded. The scondly, content of speech in the sentence (Al-Dīn, Al-Dīn Al-Qayyim, Al-Dīn Al-Khāliṣ, Dīnillāh and Millah) which have the same meaning or variety, namely religion that is kāffah (complete), perfect, savior and bringer of happiness.
STILISTIKA AL-D词分析ĪN, AL-DĪN AL-QAYYIM, AL-DĪN AL-KHĀ李Ṣ,DĪNILLĀH和伊斯兰教中MILLAH 'AN
本文讨论了古兰经中提到宗教(Al-Dīn, Al-Dīn Al-Qayyim, Al-Dīn Al-Khāliṣ, Dīnillāh和Millah)的风格。本文运用的理论是文体学的研究。文体学是研究语言的语言结构内容,也研究分布在不同类型/国家/民族人物之间的语言。本研究的结果是确定了可以揭示意义的方面(语法,历史和解释)(al - d n, al - d n Al-Qayyim, al - d n Al-Khāliṣ, Dīnillāh和Millah)。本研究的结果是:首先,Al-Dīn句的位置为maf ' ūl bihi(宾语),Al-Dīn Al-Qayyim为ṣifah-mauṣūf(描述性形容词),Al-Dīn Al-Khāliṣ为描述性形容词,Dīnillāh为Iḍāfah(兼并),Millah为maf ' ūl bihi,动词被丢弃。第二,句子中的言语内容(Al-Dīn, Al-Dīn Al-Qayyim, Al-Dīn Al-Khāliṣ, Dīnillāh和Millah)具有相同或不同的含义,即kāffah(完整),完美,救世主和幸福的使者的宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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