PRINSIP-PRINSIP PENYELENGGARAAN PERADILAN MENURUT FIQH QADHA DAN UNDANG-UNDANG DI INDONESIA

Imam Sucipto
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Abstract

This study aims to analyze the legal system adopted in Indonesia. Mix Law System is one of the applicable legal systems, in addition to the enactment of the national legal system applies also Islamic law. The existence of Islamic Law is manifested in the constitution of the State of Indonesia which is commonly known as the 1945 Constitution of the Republic of Indonesia. Where the 1945 Constitution is a basic law that regulates the life of the nation and state in order to realize a just government and a prosperous people. This research uses an empirical sociological approach method that is descriptive analysis with the use of qualitative data as the type of research and library research as one of the data collection techniques. This research concludes that, first: The principles of Islamic Law that are used as the ideal foundation of fiqh are the principle of tauhidullah, the principle of insaniyah, the principle of tasamuh, the principle of ta'awun, the principle of silaturahim bain annas, the principle of justice, and the principle of benefit. As for knowing the theories of Islamic law enforcement in the apostolic period of Muhammad SAW are the theory of confession, the theory of accession, the theory of proof, the theory of verdicts, the theory of oaths, the theory of forgiveness. Second: Dispute resolution based on classical Islamic law namely, Al Sulh (Peace), Tahkim (Arbitration), Wilayat al Qadha (Judicial power). Third: The principles of judicial administration according to fiqh qadha and Indonesian law there is a strong correlation between the state and Islam, including Islamic law which has become a living law in the life of the nation and state. Fourth: The principles in the constitution also have relevance to the principles in Islamic Law which are regulated in the Quran and the Al-Hadith including the principles of justice, equality, and welfare. Based on this, Indonesia, which is based on Pancasila and the 1945 Constitution, can be reviewed from the perspective of Islamic law as an effort to realize the laws regulated in the Quran and Al-Hadith.
本研究旨在分析印度尼西亚采用的法律制度。混合法律体系是适用的法律体系之一,除了制定国家法律体系还适用伊斯兰教法。伊斯兰教法的存在体现在印度尼西亚国家宪法中,即通常所说的1945年印度尼西亚共和国宪法。1945年的宪法是规范民族和国家生活的基本法律,目的是实现一个公正的政府和繁荣的人民。本研究采用实证社会学方法,即描述性分析,以定性数据为研究类型,以图书馆研究为数据收集技术之一。本文的研究结论是:首先,作为菲格斯理想基础的伊斯兰教法原则是:tauhidullah原则、insaniyah原则、tasamuh原则、taawun原则、silaturahim bain annas原则、正义原则和利益原则。穆罕默德·SAW在使徒时期的伊斯兰执法理论有认罪理论、加入理论、证明理论、判决理论、宣誓理论、宽恕理论。第二:基于经典伊斯兰法的争端解决,即Al Sulh(和平),Tahkim(仲裁),Wilayat Al Qadha(司法权)。第三,根据伊斯兰教法和印度尼西亚法律的司法行政原则,国家与伊斯兰教之间存在很强的相关性,包括伊斯兰教法,伊斯兰教法已经成为民族和国家生活中的活法。第四,宪法中的原则也与《古兰经》和《圣训》中规定的伊斯兰教法的原则有关,包括正义、平等和福利的原则。基于此,可以从伊斯兰教法的角度来审视以潘卡西拉和1945年宪法为基础的印度尼西亚,它是为实现《古兰经》和《圣训》所规定的法律所做的努力。
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