There are Actual Brains in Vats Now

Q2 Arts and Humanities
A. Bricker
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引用次数: 1

Abstract

There are brains in vats (BIVs) in the actual world. These “cerebral organoids” are roughly comparable to the brains of three-month-old foetuses, and conscious cerebral organoids seem only a matter of time. Philosophical interest in conscious cerebral organoids has thus far been limited to bioethics, and the purpose of this paper is to discuss cerebral organoids in an epistemological context. In doing so, I will argue that it is now clear that there are close possible worlds in which we are BIVs. Not only does this solidify our intuitive judgement that we cannot know that we are not BIVs, but it poses a fundamental problem for both the neo-Moorean (i.e. safety-based) antisceptical strategy, which purports to allow us to know that we aren’t BIVs, and the safety condition on knowledge itself. Accordingly, this case is especially instructive in illustrating just how epistemologically relevant empirical developments can be.
现在大桶里有真正的大脑了
现实世界中也有“脑缸”(BIVs)。这些“大脑类器官”大致相当于三个月大胎儿的大脑,而有意识的大脑类器官似乎只是时间问题。迄今为止,哲学对有意识的大脑类器官的兴趣仅限于生物伦理学,本文的目的是在认识论的背景下讨论大脑类器官。在这样做的过程中,我将辩称,现在很清楚,在一些接近可能的世界里,我们是生物免疫缺陷者。这不仅巩固了我们的直觉判断,即我们无法知道我们不是生物生物,而且它对新摩尔式(即基于安全的)反怀疑策略(该策略旨在让我们知道我们不是生物生物)和知识本身的安全条件提出了一个根本问题。因此,这个案例在说明认识论上相关的经验发展如何能够具有特别的指导意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Logos and Episteme
Logos and Episteme Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊介绍: the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.
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