{"title":"The ‘Parody of the Mottled Corpse’ in Antonioni, Almodóvar, Carax and Winding Refn","authors":"Andrea Rabbito","doi":"10.1400/251262","DOIUrl":null,"url":null,"abstract":"In The Neon Demon (Nicolas Winding Refn, 2016) there are several thought-provoking topics concerning the fashion world that can be related to Walter Benjamin’s analyses in Passages. Winding Refn appears to adopt completely the German thinker’s idea that fashion is close to a parody of death, especially in his representation of the fashion systemthrough a violent, bloodthirsty, cannibalistic dimension. In addition to Refn’s work the idea expressed by Benjamin can also be found in films directed by Antonioni, Almodovar and Carax. All of these directors relate to Benjamin’s idea that fashion comprehends some perversions. In Blow-Up (1966), Kika (1993) and The Skin I Live In (2011), Holy Motors (2012) there is a common thread that finds its apex in Neon Demon (2016), where Benjamin’s concept lies in its coils and its soul. Furthermore, that impulse to violence, which is latent in Antonioni’s film but increasingly present in the films by Almodovar and Carax, and especially in The Neon Demon, represents their connection both to Benjamin’s thought and to the ideas expressed by Bataille in Erotism, in The Accursed Share and in The Notion of Expenditure. In these books, the French philosopher shows that the same elements which are present in the five analysed here – that is, violence, sacrifice, beauty profanation, murder and cannibalism – are expressions of the concept of depense, which also includes fashion, intended as a form of dissipation through excess and splendour.","PeriodicalId":35210,"journal":{"name":"Comunicacion y Sociedad","volume":"38 1","pages":"61-68"},"PeriodicalIF":0.0000,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comunicacion y Sociedad","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1400/251262","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
In The Neon Demon (Nicolas Winding Refn, 2016) there are several thought-provoking topics concerning the fashion world that can be related to Walter Benjamin’s analyses in Passages. Winding Refn appears to adopt completely the German thinker’s idea that fashion is close to a parody of death, especially in his representation of the fashion systemthrough a violent, bloodthirsty, cannibalistic dimension. In addition to Refn’s work the idea expressed by Benjamin can also be found in films directed by Antonioni, Almodovar and Carax. All of these directors relate to Benjamin’s idea that fashion comprehends some perversions. In Blow-Up (1966), Kika (1993) and The Skin I Live In (2011), Holy Motors (2012) there is a common thread that finds its apex in Neon Demon (2016), where Benjamin’s concept lies in its coils and its soul. Furthermore, that impulse to violence, which is latent in Antonioni’s film but increasingly present in the films by Almodovar and Carax, and especially in The Neon Demon, represents their connection both to Benjamin’s thought and to the ideas expressed by Bataille in Erotism, in The Accursed Share and in The Notion of Expenditure. In these books, the French philosopher shows that the same elements which are present in the five analysed here – that is, violence, sacrifice, beauty profanation, murder and cannibalism – are expressions of the concept of depense, which also includes fashion, intended as a form of dissipation through excess and splendour.
在《霓虹恶魔》(Nicolas Winding Refn, 2016)中,有几个关于时尚界的发人深省的话题,可以与沃尔特·本雅明在《段落》中的分析有关。温德·雷芬似乎完全采纳了这位德国思想家的观点,即时尚接近于对死亡的模仿,尤其是他通过暴力、嗜血、食人的维度来表现时尚体系。除了雷芬的作品,本杰明所表达的思想也可以在安东尼奥尼、阿莫多瓦和卡拉克斯执导的电影中找到。所有这些导演都与本杰明的观点有关,即时尚理解一些变态。在《放大》(1966)、《Kika》(1993)、《The Skin I Live In》(2011)、《Holy Motors》(2012)中,有一个共同的主线,在《霓虹恶魔》(2016)中达到顶点,本杰明的概念在于它的线圈和灵魂。此外,这种对暴力的冲动在安东尼奥尼的电影中是潜在的,但在阿莫多瓦和卡拉克斯的电影中却越来越多地出现,尤其是在《霓虹恶魔》中,这代表了他们与本雅明的思想以及巴塔耶在《情色》、《被诅咒的份额》和《支出的概念》中所表达的思想的联系。在这些书中,这位法国哲学家表明,在这里分析的五本书中出现的相同元素——即暴力、牺牲、美、亵渎、谋杀和同类相食——都是依赖概念的表达,这也包括时尚,旨在通过过度和辉煌来消磨时间。