Inscribing the social

Timothy Deane-Freeman
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Abstract

This essay introduces Félix Guattari’s semiotics, paying particular attention to the role of “inscription,” which he will associate with distribution of and upon the social body. In laying out schematics of exchange and debt in the form of ritual markings and later, of writing, the “signification” of inscription is thus always implicated in projects of social organisation and control of disparate substances of expression. Against, however, these signifying semiotics, Guattari will posit symbolic semiotics, such as he locates in the worlds of “primitive” ritual, mime and gesture, and a-signifying semiotics, which are deployed as chains of information by computers. These semiotics, Guattari argues, remain resolutely dependent on their particular substances of expression, engendering individual and untranslatable worlds which might elude “capture” by dominant forms of social semiotics or inscription. This essay introduces these semiotic categories, arguing that this politics of signs constitutes a strikingly original and often overlooked philosophical intervention.
铭刻社会
本文介绍了f lix Guattari的符号学,特别关注“铭文”的作用,他将其与社会体的分布和之上联系起来。在以仪式标记和后来的文字的形式布置交换和债务的示意图时,铭文的“意义”因此总是涉及社会组织的项目和对不同表达物质的控制。然而,与这些符号符号学相反,Guattari将假设符号符号学,例如他在“原始”仪式,哑剧和手势以及a-符号符号学的世界中定位,这些符号学被计算机作为信息链部署。Guattari认为,这些符号学仍然坚定地依赖于它们特定的表达物质,产生了个体的和不可翻译的世界,这些世界可能会逃避社会符号学或铭文的主导形式的“捕获”。本文介绍了这些符号学范畴,认为这种符号政治构成了一种引人注目的原创和经常被忽视的哲学干预。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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