The Ottoman Empire and International Law

Pub Date : 2021-08-25 DOI:10.1093/obo/9780199796953-0227
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Abstract

The Ottoman Empire has long been a marginal subject in both the history and theory of international law. With the imperial turn in historiography and the postcolonial turn to history in legal studies, researchers challenge the stereotype of “the Sick Man of Europe,” paying due attention to the Ottomans’ own understanding of international law and society. Most importantly, throughout its centuries-long existence, the Ottoman Empire did not find itself vis-à-vis a monolithic, stable, and ready-made set of rules and ideas we today refer to as international law. On the contrary, interactions with the Ottomans—the Other par excellence for Christian Europe—helped transform droit public européen into modern international law. Neither the Islamic nor the Christian precepts predetermined this course of events. “Islamic” explanation was of little help in understanding the Ottomans’ relationship with the European powers. Notwithstanding the Islamic ideal of Holy War, the Ottoman Empire was among the key actors in the European balance of power. In the 19th century, however, Europeans increasingly established discrimination against Muslim Ottomans as a rule in international law, rarely perceiving their desire to be a full member of international society. Overall, the Ottoman Empire offers a fresh perspective for a truly universal history of international law.
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奥斯曼帝国与国际法
长期以来,奥斯曼帝国在国际法的历史和理论中都是一个边缘主体。随着历史研究的帝国转向和法律研究的后殖民转向,研究人员挑战了“欧洲病夫”的刻板印象,并适当关注奥斯曼人自己对国际法和社会的理解。最重要的是,在长达几个世纪的历史中,奥斯曼帝国并没有发现自己拥有一套完整的、稳定的、现成的规则和思想,即我们今天所说的国际法。相反,与奥斯曼帝国——基督教欧洲的另一个卓越典范——的互动,帮助将欧洲公法转化为现代国际法。无论是伊斯兰教还是基督教的戒律都没有预先规定这一事件的进程。“伊斯兰”的解释对理解奥斯曼帝国与欧洲列强的关系没有多大帮助。尽管伊斯兰理想的圣战,奥斯曼帝国是欧洲力量平衡的关键角色之一。然而,在19世纪,欧洲人越来越多地将对穆斯林奥斯曼人的歧视确立为国际法的规则,很少意识到他们渴望成为国际社会的正式成员。总的来说,奥斯曼帝国为国际法的真正普遍历史提供了一个新的视角。
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