Post-true Politics and Secular-Religious Relations

IF 0.4 0 PHILOSOPHY
Yaron Katz
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Abstract

Post-true is defined as partial information that is aimed at achieving a political goal while using the truth but not the whole truth. The paper examines the impact of post-true politics in political systems, concentrating on the secular-religious relations in Israeli politics. The significant of Israeli politics as a test case to examine the validity of post-true in modern politics is since a long-standing compromise has identified Israeli politics and society on religious issues. This compromise consists of an agreed status-que under which all segments of society accept a post-true environment and agree not to agree and not to argue on the volatile issue of state and religion relations. The examination is based on analysis of post-true in Israeli politics according to four leading theories of truth: correspondence, coherence, pragmatic and pluralistic. The purpose of explicating the four theories is to show that the relations between secular and religious groups can be examined according to different standards for truth. The paper predicts that the social, political and religious conflict that identifies Israel since its establishment is going to continue with full force in the years to come, since the post-true environment that this conflict is based upon serves the social aspirations and the political interests of different political parties.
后真实政治与世俗宗教关系
Post-true被定义为使用真相而非全部真相以达到政治目的的部分信息。本文考察了后真实政治在政治体系中的影响,重点关注以色列政治中的世俗宗教关系。以色列政治作为检验后真实在现代政治中有效性的测试案例的意义在于,长期以来的妥协已经确定了以色列政治和社会在宗教问题上的地位。这种妥协包括一种商定的状态,在这种状态下,社会的所有部分都接受一个后真实的环境,并同意在国家和宗教关系这一不稳定的问题上不同意也不争论。考试是基于分析后真实的以色列政治根据四个主要理论的真相:对应,连贯,务实和多元。解释这四种理论的目的是为了表明世俗和宗教团体之间的关系可以根据不同的真理标准来检验。本文预测,以色列自建国以来的社会、政治和宗教冲突将在未来几年继续全面爆发,因为这种冲突所基于的后真实环境服务于不同政党的社会愿望和政治利益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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