The Repeatable Hand and the Mediated Self in Mira Jacob’s Good Talk

Q3 Arts and Humanities
Nicholas Wirtz
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引用次数: 0

Abstract

The handmade mark is privileged in non-fiction comics studies, the reproduced hand offering embodied, subjective immediacy. In Good Talk, Mira Jacob digitally collages vector-drawn 'paper dolls' with various media, presenting an authorial subject unaccounted for by such scholarship. What is at stake in this article, then, is the relationship of the hand to the subject. Considering this relationship through a departure from a too facile semiotic distinction of indexical as opposed to merely iconic and symbolic signs, this article reconsiders indexicalities beyond the ostentatiously handcrafted aesthetics of some graphic memoirs to examine the effects of digital lettering, of re-contextualized photographs, and of other interventions to examine and move beyond some media- specific associations of immediacy and authenticity with the individualized gesture. Examining Jacob's decontextualization and repudiation of such forms on the terms of her refusal to perform a subjectivity expected from a racialized subject, it explores instead the possibilities of re-contextualizations of 'paper-dolls' in the conversations opened by her 'scrapbook' aesthetics. Shifting much of the intersubjective emotional work from the autobiographer to the reader, Jacob's innovative digital mode presents a risky but ethically productive formal invitation to read off and see the other's experience without the illusion of subjective equivalence. Hence, this article reinterprets non-fiction comics' representation of reality beginning with the underappreciated material mark, not as a semantically conventionalized unit but as the material grounds of any such signification. In this perspective, it addresses the materialist discourses implicit in the handmade mark by entering into a conversation with Hillary Chute, Aaron Kashtan, and Hannah Miodrag's discussions of comics marks as media indexing process and instantiating meaning as well as Ariella Azoulay, Friedrich Kittler, and John Berger's writings on the subjective presence and Susan Kirtley's discussion of scrapbooking in comics.
米拉·雅各布《善言》中的可重复之手与中介自我
手工标记在非虚构漫画研究中享有特权,复制的手提供了具体的,主观的即时性。在《Good Talk》中,米拉·雅各布(Mira Jacob)将矢量画的“纸娃娃”与各种媒体进行了数字拼贴,呈现了这种学术研究无法解释的作者主题。那么,这篇文章的关键在于手与主体的关系。考虑到这种关系,通过偏离过于简单的索引符号的符号学区别,而不仅仅是标志性和象征性的符号,本文重新考虑了索引性,超越了一些图形回忆录中炫耀的手工美学,以检查数字刻字的影响,重新语境化的照片,以及其他干预措施,以检查和超越一些媒体特定的直接和真实性与个性化手势的联系。考察雅各布的去语境化和对这种形式的否定,她拒绝从一个种族化的主体中表现出一种主体性,而是在她的“剪贴簿”美学开启的对话中探索“纸娃娃”重新语境化的可能性。雅各布的创新数字模式将许多主体间的情感工作从自传作者转移到读者身上,提出了一种冒险但在道德上富有成效的正式邀请,让读者在没有主观对等幻觉的情况下阅读和观看他人的经历。因此,本文重新阐释了非虚构漫画对现实的表现,从被低估的物质标记开始,不是作为语义上的常规单位,而是作为任何这种意义的物质基础。从这个角度来看,通过与希拉里·楚特、亚伦·卡什坦和汉娜·米奥拉格讨论漫画标记作为媒体索引过程和实例化意义,以及阿雷拉·阿祖莱、弗里德里希·基特勒和约翰·伯杰关于主观存在的著作和苏珊·科特利关于漫画剪贴簿的讨论,它解决了手工标记中隐含的唯物主义话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Punctum International Journal of Semiotics
Punctum International Journal of Semiotics Social Sciences-Linguistics and Language
CiteScore
0.60
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