When the Outrage Becomes Personal, and the Urge to Act Unbearable

Q1 Social Sciences
T. Sandrup
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引用次数: 1

Abstract

In this article, I draw on ethnographic data from previous fieldworks among Turkish immigrant families in a Norwegian suburb (2008–2009) and, more recently, on preventative actions against radicalization (2015–2016). As point of departure, I outline two events considered morally outrageous by many of my interlocutors: the Gaza War (2008–2009) and the repression of the Syrian civil uprising in 2011. By contextualizing moral outrage and analyzing certain incidents as “triggers” among people who are already outraged, I aim at providing a better understanding of that emotion’s generic power. I will also give an example of how a “trigger” incident can provide an emotional outlet. In seeing moral outrage as a kind of “prism” through which people negotiate values around right and wrong, good and bad, I will argue that these negotiations might as well result in generating emotional relief and to restored integrity.
当愤怒变成针对个人的,采取行动的冲动难以忍受
在这篇文章中,我借鉴了之前对挪威郊区土耳其移民家庭的田野调查(2008-2009年)和最近对激进化的预防行动(2015-2016年)的人种学数据。作为出发点,我概述了两件被我的许多对话者认为在道德上令人发指的事件:加沙战争(2008-2009)和2011年对叙利亚民间起义的镇压。通过将道德愤怒置于情境中,并将某些事件作为已经愤怒的人的“诱因”进行分析,我旨在更好地理解这种情绪的普遍力量。我还会举一个例子,说明“触发”事件是如何提供情感出口的。我认为,道德愤怒是一种“棱镜”,人们可以通过它来协商是非、好与坏的价值观。我认为,这些谈判也可能导致情绪的缓解,并恢复正直。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Conflict and Society
Conflict and Society Social Sciences-Cultural Studies
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
12 weeks
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