Genograms and African American Families: Employing Family Strengths of Spirituality, Religion, and Extended Family Network

Annie McCullough-Chavis
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引用次数: 8

Abstract

The genogram is a valuable assessment tool used by social workers, therapists, counselors, and practitioners (Hartman & Laird, 1983; Hartman, 1995; McGoldrick & Gerson, 1985). Diagrammatically, the genogram is an intergenerational map of three or more generations of a family and a primary assessment tool that focuses on intergenerational patterns and relationships among family members (Goldenberg & Goldenberg, 2000; Hartman, 1995; McGoldrick, Gerson, & Shellenberger, 1999). It represents a large quantity of complex family information (Stanion & Papadopoulos, 1997) and can effectively illustrate family data, family history, family systems, and intergenerational transmission (Hardy & Laszloffy, 1995; Hartman & Laird, 1983; Kilpatrick & Holland, 2003; McGoldrick, Gerson, & Shellenberger, 1999). The genogram can be especially useful when working with diverse cultural groups--especially African American families--to promote cultural knowledge (Bean, Perry, & Bedell, 2002; Thomas, 1998).With families from diverse backgrounds, practitioners must be culturally competent to avoid culturally oppressive practices with clients (Chin, De La Cancela, & Jenkins, 1993; Montague, 1996; Sue & Sue, 1990). Effective practice with African American families requires understanding family strengths, resources, and dimensions of African American past and present family life. Such a perspective also involves the ability of practitioners to recognize and employ resources and strengths of African American families.This article describes and promotes the use of the family genogram with African American families as a means of adapting identified family strengths and family resources of spirituality, religion, and extended family networks. They are identified as some of the major strengths of African American families (Billingsley, 1992, 1999; Hill, 1997; Hines & Boyd-Franklin, 1996; Pipes, 1997). These family strengths have been applied to a Family Integrated Genogram (FIG) as an effective approach for understanding African American families.Review of LiteratureGenogramsA genogram is a graphic representation of family members and their relationships over at least three generations. As a visual assessment tool, the genogram can be used to trace family influences in various contexts as well as in the broader system (McGoldrick & Gerson, 1985). Genograms have been used to help practitioners understand the family context, to trace behavior and problems of family members, and to identify patterns and issues within families. While understanding dysfunctional patterns is essential to treatment, identifying strengths is also the foundation that directs intervention. Genograms present a mechanism of identifying strengths and resources of individuals and families within a life cycle framework.Genograms provide an exceptional mechanism to encourage insight and awareness by focusing on strengths, beliefs, and traditions in families. For example, genograms often provide a useful means of exploring religious and spiritual issues and their impact on clients' lives. Spiritually focused genograms have been suggested as an effective means for tapping the spiritual resources of families as well as cultural factors in the context of family dynamics (Dunn & Dawes, 1999; Hodge, 2001). For example, Dunn and Dawes (1999) have illustrated how spiritual genograms with African American families are used to provide graphic representation of complex expressions of spirituality over three generations for assessment and intervention. A spiritually focused genogram allows therapists to understand clients' worldviews and the meaning they make of the world from a spiritual perspective. It also provides an excellent tool for exploring dimensions of human experiences and the spiritual dimensions of those experiences intergenerationally.Genograms have been used successfully in assessment, counseling, marriage and family therapy, college teaching, and as mechanisms for increasing awareness in individuals and families concerning family history and family events. …
家谱与非裔美国人家庭:运用精神、宗教和大家庭网络的家庭优势
基因图谱是社会工作者、治疗师、咨询师和从业者使用的一种有价值的评估工具(Hartman & Laird, 1983;哈特曼,1995;McGoldrick & Gerson, 1985)。从图表上看,谱系图是一个家庭三代或三代以上的代际图,是一个主要的评估工具,侧重于代际模式和家庭成员之间的关系(Goldenberg & Goldenberg, 2000;哈特曼,1995;McGoldrick, Gerson和Shellenberger, 1999)。它代表了大量复杂的家庭信息(Stanion & Papadopoulos, 1997),可以有效地说明家庭数据、家族史、家庭系统和代际传递(Hardy & Laszloffy, 1995;Hartman & Laird, 1983;Kilpatrick & Holland, 2003;McGoldrick, Gerson和Shellenberger, 1999)。在与不同文化群体——尤其是非洲裔美国家庭——合作时,族谱尤其有用,可以促进文化知识(Bean, Perry, & Bedell, 2002;托马斯,1998)。对于来自不同背景的家庭,从业者必须具有文化能力,以避免对客户进行文化压迫(Chin, De La Cancela, & Jenkins, 1993;蒙塔古,1996;Sue & Sue出版社,1990)。有效的非裔美国人家庭实践需要了解非裔美国人过去和现在的家庭生活的力量、资源和维度。这种观点还涉及从业者认识和利用非裔美国人家庭的资源和优势的能力。这篇文章描述并促进了对非裔美国家庭的家庭基因图谱的使用,作为一种适应已确定的家庭力量和精神、宗教和扩展家庭网络的家庭资源的手段。他们被认为是非裔美国人家庭的一些主要优势(Billingsley, 1992,1999;希尔,1997;海因斯&博伊德-富兰克林,1996;管道,1997)。这些家庭优势已被应用于家庭综合基因图谱(FIG),作为了解非裔美国人家庭的有效方法。文献综述家谱家谱是至少三代家庭成员及其关系的图形表示。作为一种可视化的评估工具,谱系图可以用来追踪家庭在各种情况下以及在更广泛的系统中的影响(McGoldrick & Gerson, 1985)。基因图谱已经被用来帮助从业者了解家庭背景,追踪家庭成员的行为和问题,并确定家庭中的模式和问题。虽然了解功能失调模式对治疗至关重要,但确定优势也是指导干预的基础。基因图谱提供了一种在生命周期框架内识别个人和家庭优势和资源的机制。家谱提供了一种特殊的机制,通过关注家庭的优势、信仰和传统来鼓励洞察力和意识。例如,族谱通常提供了一种探索宗教和精神问题及其对客户生活影响的有用方法。精神集中的谱系图被认为是在家庭动态背景下挖掘家庭精神资源和文化因素的有效手段(Dunn & Dawes, 1999;霍奇,2001)。例如,Dunn和Dawes(1999)说明了如何使用非裔美国家庭的精神谱系图来提供三代人的复杂精神表达的图形表示,以进行评估和干预。以精神为中心的基因图谱使治疗师能够从精神的角度理解来访者的世界观和他们对世界的理解。它还为探索人类经验的维度和代际经验的精神维度提供了一个极好的工具。基因图谱已成功地用于评估、咨询、婚姻和家庭治疗、大学教学,并作为提高个人和家庭对家族史和家庭事件的认识的机制。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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